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divine comedy 48 Chapter 14 Guido del Duca and Renier da Calboli. Cities of the Arno Valley. Denunciation of Stubbornness.
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divine comedy 48 Chapter 14 Guido del Duca and Renier da Calboli. Cities of the Arno Valley. Denunciation of Stubbornness.

"Who is this one that goes about our mountain,

Or ever Death has given him power of flight,

And opes his eyes and shuts them at his will?"

"I know not who, but know he's not alone;

Ask him thyself, for thou art nearer to him,

And gently, so that he may speak, accost him."

Thus did two spirits, leaning tow'rds each other,

Discourse about me there on the right hand;

Then held supine their faces to address me.

And said the one: "O soul, that, fastened still

Within the body, tow'rds the heaven art going,

For charity console us, and declare

Whence comest and who art thou; for thou mak'st us

As much to marvel at this grace of thine

As must a thing that never yet has been."

And I: "Through midst of Tuscany there wanders

A streamlet that is born in Falterona,

And not a hundred miles of course suffice it;

From thereupon do I this body bring.

To tell you who I am were speech in vain,

Because my name as yet makes no great noise."

"If well thy meaning I can penetrate

With intellect of mine," then answered me

He who first spake, "thou speakest of the Arno."

And said the other to him: "Why concealed

This one the appellation of that river,

Even as a man doth of things horrible?"

And thus the shade that questioned was of this

Himself acquitted: "I know not; but truly

'Tis fit the name of such a valley perish;

For from its fountain-head (where is so pregnant

The Alpine mountain whence is cleft Peloro

That in few places it that mark surpasses)

To where it yields itself in restoration

Of what the heaven doth of the sea dry up,

Whence have the rivers that which goes with them,

Virtue is like an enemy avoided

By all, as is a serpent, through misfortune

Of place, or through bad habit that impels them;

On which account have so transformed their nature

The dwellers in that miserable valley,

It seems that Circe had them in her pasture.

'Mid ugly swine, of acorns worthier

Than other food for human use created,

It first directeth its impoverished way.

Curs findeth it thereafter, coming downward,

More snarling than their puissance demands,

And turns from them disdainfully its muzzle.

It goes on falling, and the more it grows,

The more it finds the dogs becoming wolves,

This maledict and misadventurous ditch.

Descended then through many a hollow gulf,

It finds the foxes so replete with fraud,

They fear no cunning that may master them.

Nor will I cease because another hears me;


And well 'twill be for him, if still he mind him

Of what a truthful spirit to me unravels.

Thy grandson I behold, who doth become

A hunter of those wolves upon the bank

Of the wild stream, and terrifies them all.

He sells their flesh, it being yet alive;

Thereafter slaughters them like ancient beeves;

Many of life, himself of praise, deprives.

Blood-stained he issues from the dismal forest;

He leaves it such, a thousand years from now
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In its primeval state 'tis not re-wooded."

As at the announcement of impending ills

The face of him who listens is disturbed,

From whate'er side the peril seize upon him;

So I beheld that other soul, which stood

Turned round to listen, grow disturbed and sad,

When it had gathered to itself the word.

The speech of one and aspect of the other

Had me desirous made to know their names,

And question mixed with prayers I made thereof,

Whereat the spirit which first spake to me

Began again: "Thou wishest I should bring me

To do for thee what thou'lt not do for me;

But since God willeth that in thee shine forth

Such grace of his, I'll not be chary with thee;

Know, then, that I Guido del Duca am.

My blood was so with envy set on fire,

That if I had beheld a man make merry,

Thou wouldst have seen me sprinkled o'er with pallor.

From my own sowing such the straw I reap!

O human race! why dost thou set thy heart

Where interdict of partnership must be?

This is Renier; this is the boast and honour

Of the house of Calboli, where no one since

Has made himself the heir of his desert.

And not alone his blood is made devoid,

'Twixt Po and mount, and seshore and the Reno,

Of good required for truth and for diversion;

For all within these boundaries is full

Of venomous roots, so that too tardily

By cultivation now would they diminish.

Where is good Lizio, and Arrigo Manardi,

Pier Traversaro, and Guido di Carpigna,

O Romagnuoli into bastards turned?

When in Bologna will a Fabbro rise?

When in Faenza a Bernardin di Fosco,

The noble scion of ignoble seed?

Be not astonished, Tuscan, if I weep,

When I remember, with Guido da Prata,

Ugolin d' Azzo, who was living with us,

Frederick Tignoso and his company,

The house of Traversara, and th' Anastagi,

And one race and the other is extinct;

The dames and cavaliers, the toils and ease

That filled our souls with love and courtesy,

There where the hearts have so malicious grown!

O Brettinoro! why dost thou not flee,

Seeing that all thy family is gone,

And many people, not to be corrupted?

Bagnacaval does well in not begetting

And ill does Castrocaro, and Conio worse,

In taking trouble to beget such Counts.

Will do well the Pagani, when their Devil

Shall have departed; but not therefore pure

Will testimony of them e'er remain.

O Ugolin de' Fantoli, secure

Thy name is, since no longer is awaited

One who, degenerating, can obscure it!

But go now, Tuscan, for it now delights me

To weep far better than it does to speak,

So much has our discourse my mind distressed."

We were aware that those beloved souls

Heard us depart; therefore, by keeping silent,

They made us of our pathway confident.

When we became alone by going onward,

Thunder, when it doth cleave the air, appeared

A voice, that counter to us came, exclaiming:

"Shall slay me whosoever findeth me!"

And fled as the reverberation dies

If suddenly the cloud asunder bursts.

As soon as hearing had a truce from this,

Behold another, with so great a crash,

That it resembled thunderings following fast:

"I am Aglaurus, who became a stone!"

And then, to press myself close to the Poet,

I backward, and not forward, took a step.

Already on all sides the air was quiet;

And said he to me: "That was the hard curb

That ought to hold a man within his bounds;

But you take in the bait so that the hook

Of the old Adversary draws you to him,

And hence availeth little curb or call.

The heavens are calling you, and wheel around you,

Displaying to you their eternal beauties,

And still your eye is looking on the ground;

Whence He, who all discerns, chastises you."

Chapter end

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Catalogue
99 Chapter 32/33 St. Bernard points out the Saints in the White Rose.Prayer to the Virgin. The Threefold Circle of the Trinity. Mystery of the Divine and Human Nature
98 Chapter 31 The Glory of Paradise. Departure of Beatrice. St. Bernard.
97 Chapter 30 The Tenth Heaven, or Empyrean. The River of Light. The Two Courts of Heaven. The White Rose of Paradise. The great Throne.
96 Chapter 29 Beatrice's Discourse of the Creation of the Angels, and of the Fall of Lucifer. Her Reproof of Foolish and Avaricious Preachers.
95 Chapter 28 God and the Angelic Hierarchies.
94 Chapter 27 St. Peter's reproof of bad Popes. The Ascent to the Ninth Heaven, the 'Primum Mobile.'
93 Chapter 26 St. John examines Dante on Charity. Dante's Sight. Adam.
92 Chapter 25 The Laurel Crown. St. James examines Dante on Hope. Dante's Blindness.
91 Chapter 24 The Radiant Wheel. St. Peter examines Dante on Faith.
90 Chapter 23 The Triumph of Christ. The Virgin Mary. The Apostles. Gabriel.
89 Chapter 22 St. Benedict. His Lamentation over the Corruption of Monks. The Eighth Heaven, the Fixed Stars.
88 Chapter 21 The Seventh Heaven, Saturn: The Contemplative. The Celestial Stairway. St. Peter Damiano. His Invectives against the Luxury of the Prelates.
87 Chapter 20 The Eagle praises the Righteous Kings of old. Benevolence of the Divine Will.
86 Chapter 19 The Eagle discourses of Salvation, Faith, and Virtue. Condemnation of the vile Kings of A.D. 1300.
85 Chapter 18 The Sixth Heaven, Jupiter: Righteous Kings and Rulers. The Celestial Eagle. Dante's Invectives against ecclesiastical Avarice.
84 Chapter 17 Cacciaguida's Prophecy of Dante's Banishment.
82 Chapter 15 Cacciaguida. Florence in the Olden Time.
81 Chapter 14 The Third Circle. Discourse on the Resurrection of the Flesh. The Fifth Heaven, Mars: Martyrs and Crusaders who died fighting for the true Faith. The Celestial Cross.
80 Chapter 13 Of the Wisdom of Solomon. St. Thomas reproaches Dante's Judgement.
79 Chapter 12 St. Buonaventura recounts the Life of St. Dominic. Lament over the State of the Franciscan Order. The Second Circle.
78 Chapter 11 St. Thomas recounts the Life of St. Francis. Lament over the State of the Dominican Order
77 Chapter 10 The Fourth Heaven, the Sun: Theologians and Fathers of the Church. The First Circle. St. Thomas of Aquinas.
76 Chapter 9 Cunizza da Romano, Folco of Marseilles, and Rahab. Neglect of the Holy Land.
75 Chapter 8 Ascent to the Third Heaven, Venus: Lovers. Charles Martel. Discourse on diverse Natures.
74 Chapter 7 Beatrice's Discourse of the Crucifixion, the Incarnation, the Immortality of the Soul, and the Resurrection of the Body.
73 Chapter 6 Justinian. The Roman Eagle. The Empire. Romeo.
72 Chapter 5 Discourse of Beatrice on Vows and Compensations. Ascent to the Second Heaven, Mercury: Spirits who for the Love of Fame achieved great Deeds.
71 Chapter 4 Questionings of the Soul and of Broken Vows.
70 Chapter 3 Piccarda Donati and the Empress Constance.
69 Chapter 2 The First Heaven, the Moon: Spirits who, having taken Sacred Vows, were forced to violate them. The Lunar Spots.
68 Part 3 Paradiso Chapter 1 The Ascent to the First Heaven. The Sphere of Fire.
67 Chapter 33 Lament over the State of the Church. Final Reproaches of Beatrice. The River Eunoe.
66 Chapter 32 The Tree of Knowledge. Allegory of the Chariot.
65 Chapter 31 Reproaches of Beatrice and Confession of Dante. The Passage of Lethe. The Seven Virtues. The Griffon.
64 Chapter 30 Virgil's Departure. Beatrice. Dante's Shame.
63 Chapter 29 The Triumph of the Church.
62 Chapter 28 The River Lethe. Matilda. The Nature of the Terrestrial Paradise.
61 Chapter 27 The Wall of Fire and the Angel of God. Dante's Sleep upon the Stairway, and his Dream of Leah and Rachel. Arrival at the Terrestrial Paradise.
60 Chapter 26 Sodomites. Guido Guinicelli and Arnaldo Daniello.
59 Chapter 25 Discourse of Statius on Generation. The Seventh Circle: The Wanton.
58 Chapter 24 Buonagiunta da Lucca. Pope Martin IV, and others. Inquiry into the State of Poetry.
57 Chapter 23 Forese. Reproof of immodest Florentine Women.
56 Chapter 22 Statius' Denunciation of Avarice. The Sixth Circle: The Gluttonous. The Mystic Tree.
55 Chapter 21 The Poet Statius. Praise of Virgil.
54 Chapter 20 Hugh Capet. Corruption of the French Crown. Prophecy of the Abduction of Pope Boniface VIII and the Sacrilege of Philip the Fair. The Earthquake.
53 Chapter 19 Dante's Dream of the Siren. The Fifth Circle: The Avaricious and Prodigal. Pope Adrian V.
52 Chapter 18 Virgil further discourses of Love and Free Will. The Abbot of San Zeno.
51 Chapter 17 Dante's Dream of Anger. The Fourth Circle: The Slothful. Virgil's Discourse of Love.
50 Chapter 16 Marco Lombardo. Lament over the State of the World.
49 Chapter 15 The Third Circle: The Irascible. Dante's Visions. The Smoke.
48 Chapter 14 Guido del Duca and Renier da Calboli. Cities of the Arno Valley. Denunciation of Stubbornness.
47 Chapter 13 The Second Circle: The Envious. Sapia of Siena.
46 Chapter 12 The Sculptures on the Pavement. Ascent to the Second Circle.
44 Chapter 10 The Needle's Eye. The First Circle: The Proud. The Sculptures on the Wall.
43 Chapter 9 Dante's Dream of the Eagle. The Gate of Purgatory and the Angel. Seven P's. The Keys.
42 Chapter 8 The Guardian Angels and the Serpent. Nino di Gallura. The Three Stars. Currado Malaspina.
41 Chapter 7 The Valley of Flowers. Negligent Princes.
40 Chapter 6 Dante's Inquiry on Prayers for the Dead. Sordello. Italy.
39 Chapter 5 Those who died by Violence, but repentant. Buonconte di Monfeltro. La Pia.
38 Chapter 4 Farther Ascent. Nature of the Mountain. The Negligent, who postponed Repentance till the last Hour. Belacqua.
37 Chapter 3 Discourse on the Limits of Reason. The Foot of the Mountain. Those who died in Contumacy of Holy Church. Manfredi.
36 Chapter 2 The Celestial Pilot. Casella. The Departure.
35 Part 2 Purgatorio Chapter 1 The Shores of Purgatory. The Four Stars. Cato of Utica. The Rush.
34 Fourth Division of the Ninth Circle, the Judecca: Traitors to their Lords and Benefactors. Lucifer, Judas Iscariot, Brutus, and Cassius. The Chasm of Lethe. The Ascent.
33 Count Ugolino and the Archbishop Ruggieri. The Death of Count Ugolino's Sons. Third Division of the Ninth Circle, Ptolomaea: Traitors to their Friends. Friar Alberigo, Branco d' Oria.
32 The Ninth Circle: Traitors. The Frozen Lake of Cocytus. First Division, Caina: Traitors to their Kindred. Camicion de' Pazzi.
31 The Giants, Nimrod, Ephialtes, and Antaeus. Descent to Cocytus.
30 Other Falsifiers or Forgers. Gianni Schicchi, Myrrha, Adam of Brescia, Potiphar's Wife, and Sinon of Troy.
29 Geri del Bello. The Tenth Bolgia: Alchemists. Griffolino d' Arezzo and Capocchino.
28 The Ninth Bolgia: Schismatics. Mahomet and Ali. Pier da Medicina, Curio, Mosca, and Bertrand de Born.
27 Guido da Montefeltro. His deception by Pope Boniface VIII.
26 The Eighth Bolgia: Evil Counsellors. Ulysses and Diomed. Ulysses' Last Voyage.
25 Vanni Fucci's Punishment. Agnello Brunelleschi, Buoso degli Abati, Puccio Sciancato, Cianfa de' Donati, and Guercio Cavalcanti.
24 The Seventh Bolgia: Thieves. Vanni Fucci. Serpents.
23 Escape from the Malabranche. The Sixth Bolgia: Hypocrites. Catalano and Loderingo. Caiaphas.
22 Ciampolo, Friar Gomita, and Michael Zanche. The Malabranche quarrel.
21 The Fifth Bolgia: Peculators. The Elder of Santa Zita. Malacoda and other Devils.
20 The Fourth Bolgia: Soothsayers. Amphiaraus, Tiresias, Aruns, Manto, Eryphylus, Michael Scott, Guido Bonatti, and Asdente. Virgil reproaches Dante's Pity. Mantua's Foundation.
19 The Third Bolgia: Simoniacs. Pope Nicholas III. Dante's Reproof of corrupt Prelates.
18 The Eighth Circle, Malebolge: The Fraudulent and the Malicious. The First Bolgia: Seducers and Panders. Venedico Caccianimico. Jason. The Second Bolgia: Flatterers. Allessio Interminelli. Thais.
17 Geryon. The Violent against Art. Usurers. Descent into the Abyss of Malebolge.
16 Guidoguerra, Aldobrandi, and Rusticucci. Cataract of the River of Blood.
15 The Violent against Nature. Brunetto Latini.
14 The Sand Waste and the Rain of Fire. The Violent against God. Capaneus. The Statue of Time, and the Four Infernal Rivers.
13 The Wood of Thorns. The Harpies. The Violent against themselves. Suicides. Pier della Vigna. Lano and Jacopo da Sant' Andrea.
12 The Minotaur. The Seventh Circle: The Violent. The River Phlegethon. The Violent against their Neighbours. The Centaurs. Tyrants.
11 The Broken Rocks. Pope Anastasius. General Description of the Inferno and its Divisions.
10 Farinata and Cavalcante de' Cavalcanti. Discourse on the Knowledge of the Damned.
9 The Furies and Medusa. The Angel. The City of Dis. The Sixth Circle: Heresiarchs.
8 Phlegyas. Philippo Argenti. The Gate of the City of Dis.
7 The Fourth Circle: The Avaricious and the Prodigal. Plutus. Fortune and her Wheel. The Fifth Circle: The Irascible and the Sullen. Styx.
6 The Third Circle: The Gluttonous. Cerberus. The Eternal Rain. Ciacco. Florence.
5 The Second Circle: The Wanton. Minos. The Infernal Hurricane. Francesca da Rimini.
4 The First Circle, Limbo: Virtuous Pagans and the Unbaptized. The Four Poets, Homer, Horace, Ovid, and Lucan. The Noble Castle of Philosophy.
3 The Gate of Hell. The Inefficient or Indifferent. Pope Celestine V. The Shores of Acheron. Charon. The Earthquake and the Swoon.
2 The Descent. Dante's Protest and Virgil's Appeal. The Intercession of the Three Ladies Benedight.
1 The Dark Forest. The Hill of Difficulty. The Panther, the Lion, and the Wolf. Virgil.
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