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divine comedy 44 Chapter 10 The Needle's Eye. The First Circle: The Proud. The Sculptures on the Wall.
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divine comedy 44 Chapter 10 The Needle's Eye. The First Circle: The Proud. The Sculptures on the Wall.

When we had crossed the threshold of the door

Which the perverted love of souls disuses,

Because it makes the crooked way seem straight,

Re-echoing I heard it closed again;

And if I had turned back mine eyes upon it,

What for my failing had been fit excuse?

We mounted upward through a rifted rock,

Which undulated to this side and that,

Even as a wave receding and advancing.

"Here it behoves us use a little art,"

Began my Leader, "to adapt ourselves

Now here, now there, to the receding side."

And this our footsteps so infrequent made,

That sooner had the moon's decreasing disk

Regained its bed to sink again to rest,

Than we were forth from out that needle's eye;

But when we free and in the open were,

There where the mountain backward piles itself,

I wearied out, and both of us uncertain

About our way, we stopped upon a plain

More desolate than roads across the deserts.

From where its margin borders on the void,

To foot of the high bank that ever rises,

A human body three times told would measure;

And far as eye of mine could wing its flight,

Now on the left, and on the right flank now,

The same this cornice did appear to me.

Thereon our feet had not been moved as yet,

When I perceived the embankment round about,

Which all right of ascent had interdicted,

To be of marble white, and so adorned

With sculptures, that not only Polycletus,

But Nature's self, had there been put to shame.

The Angel, who came down to earth with tidings

Of peace, that had been wept for many a year,

And opened Heaven from its long interdict,

In front of us appeared so truthfully

There sculptured in a gracious attitude,

He did not seem an image that is silent.

One would have sworn that he was saying, "Ave;"

For she was there in effigy portrayed
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Who turned the key to ope the exalted love,

And in her mien this language had impressed,

"Ecce ancilla Dei," as distinctly

As any figure stamps itself in wax.

"Keep not thy mind upon one place alone,"

The gentle Master said, who had me standing


Upon that side where people have their hearts;

Whereat I moved mine eyes, and I beheld

In rear of Mary, and upon that side

Where he was standing who conducted me,

Another story on the rock imposed;

Wherefore I passed Virgilius and drew near,

So that before mine eyes it might be set.

There sculptured in the self-same marble were

The cart and oxen, drawing the holy ark,

Wherefore one dreads an office not appointed.

People appeared in front, and all of them

In seven choirs divided, of two senses

Made one say "No," the other, "Yes, they sing."

Likewise unto the smoke of the frankincense,

Which there was imaged forth, the eyes and nose

Were in the yes and no discordant made.

Preceded there the vessel benedight,

Dancing with girded loins, the humble Psalmist,

And more and less than King was he in this.

Opposite, represented at the window

Of a great palace, Michal looked upon him,

Even as a woman scornful and afflicted.

I moved my feet from where I had been standing,

To examine near at hand another story,

Which after Michal glimmered white upon me.

There the high glory of the Roman Prince

Was chronicled, whose great beneficence

Moved Gregory to his great victory;

'Tis of the Emperor Trajan I am speaking;

And a poor widow at his bridle stood,

In attitude of weeping and of grief.

Around about him seemed it thronged and full

Of cavaliers, and the eagles in the gold

Above them visibly in the wind were moving.

The wretched woman in the midst of these

Seemed to be saying: "Give me vengeance, Lord,

For my dead son, for whom my heart is breaking."

And he to answer her: "Now wait until

I shall return." And she: "My Lord," like one

In whom grief is impatient, "shouldst thou not

Return?" And he: "Who shall be where I am

Will give it thee." And she: "Good deed of others

What boots it thee, if thou neglect thine own?"

Whence he: "Now comfort thee, for it behoves me

That I discharge my duty ere I move;

Justice so wills, and pity doth retain me."

He who on no new thing has ever looked

Was the creator of this visible language,

Novel to us, for here it is not found.

While I delighted me in contemplating

The images of such humility,

And dear to look on for their Maker's sake,

"Behold, upon this side, but rare they make

Their steps," the Poet murmured, "many people;

These will direct us to the lofty stairs."

Mine eyes, that in beholding were intent

To see new things, of which they curious are,

In turning round towards him were not slow.

But still I wish not, Reader, thou shouldst swerve

From thy good purposes, because thou hearest

How God ordaineth that the debt be paid;

Attend not to the fashion of the torment,

Think of what follows; think that at the worst

It cannot reach beyond the mighty sentence.

"Master," began I, "that which I behold

Moving towards us seems to me not persons,

And what I know not, so in sight I waver."

And he to me: "The grievous quality

Of this their torment bows them so to earth,

That my own eyes at first contended with it;

But look there fixedly, and disentangle

By sight what cometh underneath those stones;

Already canst thou see how each is stricken."

O ye proud Christians! wretched, weary ones!

Who, in the vision of the mind infirm

Confidence have in your backsliding steps,

Do ye not comprehend that we are worms,

Born to bring forth the angelic butterfly

That flieth unto judgment without screen?

Why floats aloft your spirit high in air?

Like are ye unto insects undeveloped,

Even as the worm in whom formation fails!

As to sustain a ceiling or a roof,

In place of corbel, oftentimes a figure

Is seen to join its knees unto its breast,

Which makes of the unreal real anguish

Arise in him who sees it, fashioned thus

Beheld I those, when I had ta'en good heed.

True is it, they were more or less bent down,

According as they more or less were laden;

And he who had most patience in his looks

Weeping did seem to say, "I can no more!"

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Catalogue
99 Chapter 32/33 St. Bernard points out the Saints in the White Rose.Prayer to the Virgin. The Threefold Circle of the Trinity. Mystery of the Divine and Human Nature
98 Chapter 31 The Glory of Paradise. Departure of Beatrice. St. Bernard.
97 Chapter 30 The Tenth Heaven, or Empyrean. The River of Light. The Two Courts of Heaven. The White Rose of Paradise. The great Throne.
96 Chapter 29 Beatrice's Discourse of the Creation of the Angels, and of the Fall of Lucifer. Her Reproof of Foolish and Avaricious Preachers.
95 Chapter 28 God and the Angelic Hierarchies.
94 Chapter 27 St. Peter's reproof of bad Popes. The Ascent to the Ninth Heaven, the 'Primum Mobile.'
93 Chapter 26 St. John examines Dante on Charity. Dante's Sight. Adam.
92 Chapter 25 The Laurel Crown. St. James examines Dante on Hope. Dante's Blindness.
91 Chapter 24 The Radiant Wheel. St. Peter examines Dante on Faith.
90 Chapter 23 The Triumph of Christ. The Virgin Mary. The Apostles. Gabriel.
89 Chapter 22 St. Benedict. His Lamentation over the Corruption of Monks. The Eighth Heaven, the Fixed Stars.
88 Chapter 21 The Seventh Heaven, Saturn: The Contemplative. The Celestial Stairway. St. Peter Damiano. His Invectives against the Luxury of the Prelates.
87 Chapter 20 The Eagle praises the Righteous Kings of old. Benevolence of the Divine Will.
86 Chapter 19 The Eagle discourses of Salvation, Faith, and Virtue. Condemnation of the vile Kings of A.D. 1300.
85 Chapter 18 The Sixth Heaven, Jupiter: Righteous Kings and Rulers. The Celestial Eagle. Dante's Invectives against ecclesiastical Avarice.
84 Chapter 17 Cacciaguida's Prophecy of Dante's Banishment.
82 Chapter 15 Cacciaguida. Florence in the Olden Time.
81 Chapter 14 The Third Circle. Discourse on the Resurrection of the Flesh. The Fifth Heaven, Mars: Martyrs and Crusaders who died fighting for the true Faith. The Celestial Cross.
80 Chapter 13 Of the Wisdom of Solomon. St. Thomas reproaches Dante's Judgement.
79 Chapter 12 St. Buonaventura recounts the Life of St. Dominic. Lament over the State of the Franciscan Order. The Second Circle.
78 Chapter 11 St. Thomas recounts the Life of St. Francis. Lament over the State of the Dominican Order
77 Chapter 10 The Fourth Heaven, the Sun: Theologians and Fathers of the Church. The First Circle. St. Thomas of Aquinas.
76 Chapter 9 Cunizza da Romano, Folco of Marseilles, and Rahab. Neglect of the Holy Land.
75 Chapter 8 Ascent to the Third Heaven, Venus: Lovers. Charles Martel. Discourse on diverse Natures.
74 Chapter 7 Beatrice's Discourse of the Crucifixion, the Incarnation, the Immortality of the Soul, and the Resurrection of the Body.
73 Chapter 6 Justinian. The Roman Eagle. The Empire. Romeo.
72 Chapter 5 Discourse of Beatrice on Vows and Compensations. Ascent to the Second Heaven, Mercury: Spirits who for the Love of Fame achieved great Deeds.
71 Chapter 4 Questionings of the Soul and of Broken Vows.
70 Chapter 3 Piccarda Donati and the Empress Constance.
69 Chapter 2 The First Heaven, the Moon: Spirits who, having taken Sacred Vows, were forced to violate them. The Lunar Spots.
68 Part 3 Paradiso Chapter 1 The Ascent to the First Heaven. The Sphere of Fire.
67 Chapter 33 Lament over the State of the Church. Final Reproaches of Beatrice. The River Eunoe.
66 Chapter 32 The Tree of Knowledge. Allegory of the Chariot.
65 Chapter 31 Reproaches of Beatrice and Confession of Dante. The Passage of Lethe. The Seven Virtues. The Griffon.
64 Chapter 30 Virgil's Departure. Beatrice. Dante's Shame.
63 Chapter 29 The Triumph of the Church.
62 Chapter 28 The River Lethe. Matilda. The Nature of the Terrestrial Paradise.
61 Chapter 27 The Wall of Fire and the Angel of God. Dante's Sleep upon the Stairway, and his Dream of Leah and Rachel. Arrival at the Terrestrial Paradise.
60 Chapter 26 Sodomites. Guido Guinicelli and Arnaldo Daniello.
59 Chapter 25 Discourse of Statius on Generation. The Seventh Circle: The Wanton.
58 Chapter 24 Buonagiunta da Lucca. Pope Martin IV, and others. Inquiry into the State of Poetry.
57 Chapter 23 Forese. Reproof of immodest Florentine Women.
56 Chapter 22 Statius' Denunciation of Avarice. The Sixth Circle: The Gluttonous. The Mystic Tree.
55 Chapter 21 The Poet Statius. Praise of Virgil.
54 Chapter 20 Hugh Capet. Corruption of the French Crown. Prophecy of the Abduction of Pope Boniface VIII and the Sacrilege of Philip the Fair. The Earthquake.
53 Chapter 19 Dante's Dream of the Siren. The Fifth Circle: The Avaricious and Prodigal. Pope Adrian V.
52 Chapter 18 Virgil further discourses of Love and Free Will. The Abbot of San Zeno.
51 Chapter 17 Dante's Dream of Anger. The Fourth Circle: The Slothful. Virgil's Discourse of Love.
50 Chapter 16 Marco Lombardo. Lament over the State of the World.
49 Chapter 15 The Third Circle: The Irascible. Dante's Visions. The Smoke.
48 Chapter 14 Guido del Duca and Renier da Calboli. Cities of the Arno Valley. Denunciation of Stubbornness.
47 Chapter 13 The Second Circle: The Envious. Sapia of Siena.
46 Chapter 12 The Sculptures on the Pavement. Ascent to the Second Circle.
44 Chapter 10 The Needle's Eye. The First Circle: The Proud. The Sculptures on the Wall.
43 Chapter 9 Dante's Dream of the Eagle. The Gate of Purgatory and the Angel. Seven P's. The Keys.
42 Chapter 8 The Guardian Angels and the Serpent. Nino di Gallura. The Three Stars. Currado Malaspina.
41 Chapter 7 The Valley of Flowers. Negligent Princes.
40 Chapter 6 Dante's Inquiry on Prayers for the Dead. Sordello. Italy.
39 Chapter 5 Those who died by Violence, but repentant. Buonconte di Monfeltro. La Pia.
38 Chapter 4 Farther Ascent. Nature of the Mountain. The Negligent, who postponed Repentance till the last Hour. Belacqua.
37 Chapter 3 Discourse on the Limits of Reason. The Foot of the Mountain. Those who died in Contumacy of Holy Church. Manfredi.
36 Chapter 2 The Celestial Pilot. Casella. The Departure.
35 Part 2 Purgatorio Chapter 1 The Shores of Purgatory. The Four Stars. Cato of Utica. The Rush.
34 Fourth Division of the Ninth Circle, the Judecca: Traitors to their Lords and Benefactors. Lucifer, Judas Iscariot, Brutus, and Cassius. The Chasm of Lethe. The Ascent.
33 Count Ugolino and the Archbishop Ruggieri. The Death of Count Ugolino's Sons. Third Division of the Ninth Circle, Ptolomaea: Traitors to their Friends. Friar Alberigo, Branco d' Oria.
32 The Ninth Circle: Traitors. The Frozen Lake of Cocytus. First Division, Caina: Traitors to their Kindred. Camicion de' Pazzi.
31 The Giants, Nimrod, Ephialtes, and Antaeus. Descent to Cocytus.
30 Other Falsifiers or Forgers. Gianni Schicchi, Myrrha, Adam of Brescia, Potiphar's Wife, and Sinon of Troy.
29 Geri del Bello. The Tenth Bolgia: Alchemists. Griffolino d' Arezzo and Capocchino.
28 The Ninth Bolgia: Schismatics. Mahomet and Ali. Pier da Medicina, Curio, Mosca, and Bertrand de Born.
27 Guido da Montefeltro. His deception by Pope Boniface VIII.
26 The Eighth Bolgia: Evil Counsellors. Ulysses and Diomed. Ulysses' Last Voyage.
25 Vanni Fucci's Punishment. Agnello Brunelleschi, Buoso degli Abati, Puccio Sciancato, Cianfa de' Donati, and Guercio Cavalcanti.
24 The Seventh Bolgia: Thieves. Vanni Fucci. Serpents.
23 Escape from the Malabranche. The Sixth Bolgia: Hypocrites. Catalano and Loderingo. Caiaphas.
22 Ciampolo, Friar Gomita, and Michael Zanche. The Malabranche quarrel.
21 The Fifth Bolgia: Peculators. The Elder of Santa Zita. Malacoda and other Devils.
20 The Fourth Bolgia: Soothsayers. Amphiaraus, Tiresias, Aruns, Manto, Eryphylus, Michael Scott, Guido Bonatti, and Asdente. Virgil reproaches Dante's Pity. Mantua's Foundation.
19 The Third Bolgia: Simoniacs. Pope Nicholas III. Dante's Reproof of corrupt Prelates.
18 The Eighth Circle, Malebolge: The Fraudulent and the Malicious. The First Bolgia: Seducers and Panders. Venedico Caccianimico. Jason. The Second Bolgia: Flatterers. Allessio Interminelli. Thais.
17 Geryon. The Violent against Art. Usurers. Descent into the Abyss of Malebolge.
16 Guidoguerra, Aldobrandi, and Rusticucci. Cataract of the River of Blood.
15 The Violent against Nature. Brunetto Latini.
14 The Sand Waste and the Rain of Fire. The Violent against God. Capaneus. The Statue of Time, and the Four Infernal Rivers.
13 The Wood of Thorns. The Harpies. The Violent against themselves. Suicides. Pier della Vigna. Lano and Jacopo da Sant' Andrea.
12 The Minotaur. The Seventh Circle: The Violent. The River Phlegethon. The Violent against their Neighbours. The Centaurs. Tyrants.
11 The Broken Rocks. Pope Anastasius. General Description of the Inferno and its Divisions.
10 Farinata and Cavalcante de' Cavalcanti. Discourse on the Knowledge of the Damned.
9 The Furies and Medusa. The Angel. The City of Dis. The Sixth Circle: Heresiarchs.
8 Phlegyas. Philippo Argenti. The Gate of the City of Dis.
7 The Fourth Circle: The Avaricious and the Prodigal. Plutus. Fortune and her Wheel. The Fifth Circle: The Irascible and the Sullen. Styx.
6 The Third Circle: The Gluttonous. Cerberus. The Eternal Rain. Ciacco. Florence.
5 The Second Circle: The Wanton. Minos. The Infernal Hurricane. Francesca da Rimini.
4 The First Circle, Limbo: Virtuous Pagans and the Unbaptized. The Four Poets, Homer, Horace, Ovid, and Lucan. The Noble Castle of Philosophy.
3 The Gate of Hell. The Inefficient or Indifferent. Pope Celestine V. The Shores of Acheron. Charon. The Earthquake and the Swoon.
2 The Descent. Dante's Protest and Virgil's Appeal. The Intercession of the Three Ladies Benedight.
1 The Dark Forest. The Hill of Difficulty. The Panther, the Lion, and the Wolf. Virgil.
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