Cultivating Immortals: I Can Save the Price Chapter 629

  Chapter 629 "Tian Dao Sheng"

  Ren Qing opened his eyes, looking at his soul with ever-changing lights and shadows, and couldn't help feeling a little happy in his heart.

  The soul in the revived state always feels a little illusory, as if a gust of wind can blow the soul away.

  Ren Qing tried various methods of tempering the soul, but there was no improvement at all. On the contrary, after merging the rules of heaven, the soul body gradually became solid.

  Especially the head, you can clearly see that the brain emits colorful light, and a little dust revolves around the fairy bone.

  If someone else watches Ren Qing's soul, countless illusions will appear in front of his eyes, as if the consciousness is experiencing one dream after another.

  At the same time, his body was inexplicably eroded by an unknown disease.

  The most important thing is that Ren Qing has found a clue to comprehend the immortal law, and should be able to solve the shortcomings of Sanqingtian during the resurrection of the body.

  He sat cross-legged under the Heavenly Dao Tree, recalling the content of the toe-off technique in detail.

   You must know that although the toe separation technique is a technique created by Ren Qing, it is impossible to comprehend it without the blessing of the Three Dao Patriarchs.

   In addition, Ren Qing used the technique of information flow to master and promote from beginning to end, and never had a deep understanding of the toe-off technique.

  Ren Qing can now perceive the veins of the toe separation technique through the rules of heaven, and he can immediately understand the content of hundreds of words.

  He seemed to be watching the toe-off technique on a three-dimensional level, and the Tiandao Tree analyzed this technique in all directions.

   It didn't take long for Ren Qing to fully understand the toe separation technique.

  Since the toe separation technique can do this, the other four techniques can certainly be done, and even the Buddhist techniques can be understood together.

  He took a deep breath, and when the rules of the Dao of Heaven related to the spell were integrated into his soul, he would definitely find a way to advance to the Dao of Heaven.

   "The way of heaven can be expected..."

  If possible, Ren Qing would like to become the fifth Heavenly Dao who came down to the world after the Supreme Heavenly Demon.

  Ren Qing was full of distracting thoughts, and it took several days to recover to the state of mind during the retreat.

  He didn't intend to deeply understand the meaning of the Heavenly Dao of Dream Disease, as long as there are enough rules of the Heavenly Dao that are fused, they can promote progress with each other.

  Ren Qing's eyes fell on the way of reproduction produced by the ancestral veins.

  There are four branches of the law of reproduction, one more branch than the branch of the law of dream disease.

   are "Dragon Ancestor", "Dragon Blood", "Blood Source", and "Dragon Slough".

  The Heavenly Way of the Dragon Ancestor is the closest to multiplying the Heavenly Way, because mastering this Heavenly Way can give dragon blood to all things and breed a large number of offspring.

  Dragon Blood Heavenly Dao involves the unique erosiveness of dragon veins.

  After the beast swallows the dragon's blood, it will change in the direction of the dragon. In a sense, the nature of the dragon's blood is the same as the curse.

  Blood relationship to heaven is the key to preventing dragon blood riots, otherwise a few drops of dragon blood may destroy the ecology of the world in the stomach.

  The last dragon sloughing way of heaven stems from the human skin book's ability to adapt to the environment, and it is also the reliance of the pure blood of dragons, otherwise dragons will be trapped in the limitation of dragon blood and cannot progress.

  Ren Qing chose to start with the Heavenly Dao of Longshui, and put the Heavenly Dao of the Dragon Ancestor at the end. After all the branches have merged, he will then comprehend the Heavenly Dao of Reproduction.

  His consciousness plunged into the Heavenly Dao Tree, and the figures of dragons and beasts suddenly appeared in front of him, all of which were descendants of the ancestor dragons eroded by dragon blood.

  Ren Qing was immersed in the Dao of Heaven, and his new body was also revived.

  When he successfully integrated the Longshei Heavenly Dao into his soul, the progress of the dead without life has reached about 40% without knowing it.

   It means that Ren Qing's body buried in the mass grave has begun to take shape, at least the skeleton is almost complete, and the next step is the internal organs.

  His control over spells has recovered a little, and he can barely interfere with the rebirth of the body.

  Ren Qing's thoughts moved slightly, and he couldn't help but look at the bones on the Tiandao tree.

  If one comprehends the way of the bones of heaven, can the resurrected body be made more perfect, and even rise to a level close to the Tao.

   Ren Qing was distracted to digest the bones of heaven, and at the same time inspected the mass graves.

   Few people come to the mass grave to throw the corpse, which may be related to the location in the jungle, and there is almost no human habitation around.

  In order to better observe the outside world, Ren Qing controlled the right arm bone to separate from the body, and slowly crawled towards the surface of the soil layer.

   Immediately he discovered that the right arm bone, which was as white as agar, was too conspicuous in the mass grave, and the rest of the corpses were deformed and terrifying.

  Ren Qing separated a phalanx, and his right arm was five meters above the ground.

  The missing phalanx of the right arm quickly recovered, and when the bones of the bones were fully understood, they could even shoot the bones out of the body as arrow feathers.

  The lines of the bones of heaven are on the trunk of the tree of heaven, which means that it is not a superior rule of heaven, and it should not be difficult to understand it.

  It's a pity that Ren Qing's control over the new body is limited, so the finger bones cannot be far away from the right arm bone, otherwise they will lose contact.

  Ren Qing looked at the corpses one after another. Regardless of the time of death, the appearance was extremely strange.

  Many hands and feet is not bad, the most curious corpse, its head is naturally embedded in the chest and abdomen, and the ribs are open to pierce the flesh.

  The limbs of the corpse walked on the ground like a beast, and the head could only look at the sky.

   What concerned Ren Qing the most was that the clothes worn by the corpse were very simple, but the material was woven like dried flesh and blood fibers, and the buttons should be made of chalcopper ore.

  Ren Qing is not surprised by the speed of the development of external civilizations.

  Buddhism can use the palace to accommodate the soul, and bred a large number of monks out of thin air.

  With the strength of the three ancestors, creating a mortal is as simple as drinking water.

   "It's really a novelty-hunting civilization..."

  Ren Qing's vision is very limited, only one-third of the mass graves, and he can't even see the sun, moon and stars above his head clearly.

  He only knew that the grass and trees outside were all gray in color, and the trees were not only twisted, but their branches were also covered with large and small holes.

   Even in daytime, the sky is covered with a thick layer of fog.

  Ren Qing paid attention to the mass graves distractedly, but as a result, no one cared about them for a long time, completely exhausting his patience.

  He hid the finger bones in a remote corner of the mass grave.

   Just when Ren Qing was about to withdraw his consciousness, there were steps from far to near.

  When the footsteps came to the range of the mass grave, it turned out to be a curled figure pushing a cart, with a dimly lit brass lamp pinned to his waist.

  The figure is seventy or eighty years old, and the wrinkles on the face cover up all the facial features.

  His limbs have no joints, and at the same time they are twisted into a bow shape, causing the old man to rely on an old cart when walking.

  The trolley was made of brass, and there were more than a dozen broken corpses stored in it. The weight caused the wheels to make harsh sounds, which echoed continuously in the empty mass graves.

  Ren Qing realized that the civilization of the outside world seems to be built on brass, and the remaining resources are extremely scarce, making it difficult to be self-sufficient.

  The old man buried the corpse in the cart in the soil, then respectfully lit incense and prayed, reciting inexplicable words.

  After finishing his busy work, he was already sweating profusely, and his body was covered with wounds of various sizes due to the involuntary collision with the cart.

  Black blood flowed from the wound, but the old man's expression was extremely numb.

  After disposing of the corpse, the old man hobbled and climbed back to the cart, exhausted by simple labor.

  Ren Qing squinted his eyes, another phalanx separated from his right arm bone, and fell into the old man's cart.

  Ren Qing watched the old man go away, and his sensitivity to the phalanx gradually decreased.

  He couldn't observe the situation outside the mass grave through the phalanx, but the loss of a phalanx is nothing, anyway, it can grow back in a few months.

  Ren Qing's purpose is to use the position of the phalanx to find towns and villages where mortals gather after resurrection, and collect some clues along the way.

  But as soon as the old man walked away, there were dense barks of dogs, and monsters that looked like earth dogs rushed to the mass grave in groups.

  The forelimbs of the earth dog are longer than the hind limbs, and the posture when crawling is similar to that of wild monkeys.

   Attracted by the corpses, they rushed into the mass graves to feast on, and the flesh and blood on the skeletons were quickly licked clean.

  Ren Qing doesn't think the earth dog is a monster alienated from a wild beast, because the face of the earth dog looks more and more like a human being, and the physiological structure is also the same.

  He intentionally made some noise, which attracted people and dogs rushing towards him.

  The group of dogs frantically searched for edible flesh, one of them noticed the phalanx in the corner, and the barking stopped abruptly.

  It couldn't help biting its phalanx, and slid into the dense jungle.

  Ren Qing let the local dog take away the phalanx, continued to close his eyes to comprehend the way of the bones, and perfected his body unscrupulously.

  Silently, the mass graves changed.

  Theoretically, no one will come to the mass grave for a few years. The elderly should be buried once after the number of corpses has accumulated to a certain extent.

   But a few days later, another group of soil dogs ushered in the mass grave, and the leading dog was the one that took the phalanx.

  The change of the earth dog is not small. Its body size has increased by about half a meter, its hind legs and forelegs are as long as it is, and its long and narrow tail has been shortened by half.

  Ren Qing has a strange expression, the phalanx should be in the belly of the earth dog, which seems to make the latter more...how should I put it, like a human?

  The earth dogs came to the grave where the finger bones were buried before, digging up the mass grave with their paws.

  They were obviously looking for traces of the phalanx. It seemed that Ren Qing's remains had an extraordinary effect.

  Ren Qing didn't pay attention to it at first, but only in the past ten years, more and more mortals came to the mass grave.

  They lead the dogs around the mass graves, digging the mass graves with tools from time to time, their eyes filled with unspeakable greed.

  Mortals are indeed like corpses, their bodies are born with deformities.

  The mass grave didn't last long, and it was turned into a deep pit in the hands of mortals. The corpses inside were randomly discarded in the jungle, and they were quickly corroded by the rain.

  Ren Qing naturally evacuated his body, and scattered his limbs and bones all over the mass grave.

  Bones can also be used as a medium for the dead to live. If the disease dies on a large scale before the body is fully conceived, he will not be unable to cast the dead without life.

  Ren Qing was also very curious, what is the use of his own bones, which caused looting from the outside world, maybe it can be used to make arrangements.

  He deeply understood that the Three Dao Patriarchs didn't care about themselves at all.

  Whether it's a shelter or a gradually resurrected body, it's impossible to hide from the eyeliner of the three ancestors, but the other party doesn't care.

  Ren Qing wanted to strengthen himself as much as possible while taking advantage of his inability to threaten the Three Dao Patriarchs.

   Waiting for him to break through the Heavenly Dao, I am afraid that the Three Dao Patriarchs will take action to kill him, so the timing of promotion must be chosen well.

   "After the supreme demon descends, maybe I can try it."

  Ren Qing glanced at the world in his stomach. With his current spell control, he could only perceive the general situation, and there seemed to be no abnormalities in the Three Realms.

  However, the world in the stomach should have experienced civil strife, the towns have signs of damage, and the astonishing number of corpses in the underworld cannot be achieved by natural growth.

  Ren Qing is still unable to communicate with the world in his stomach, so he still doesn't know the disaster that Yuanshi Tianzun brought.

  He focused on the rules of the Dao of Heaven, and while comprehending the core Dao, he occasionally involved some side trails.

   Then perfect the body through the path, trying to refine a perfect body.

  The Tree of Heaven is originally a part of Ren Qing's body and soul. When he masters more avenues, the smaller ones will be able to integrate smoothly.

  Ren Qing used facts to prove that the strategy of comprehending the way of heaven is correct.

  In less than five hundred years, there are already more than fifty kinds of heavenly ways of soul fusion, of which there are three core heavenly ways.

  The soul has become like the essence, but the vision of the heavenly way revealed has been restrained.

  Ren Qing has created a brand-new immortal method on the basis of the birth of heaven and earth, but currently only the most basic content of the first three realms.

  The perfected Tiandisheng was renamed "Tiandaosheng" by him. The method of practice is a bit weird, but it actually coincides with the way of heaven.

  【Tian Daosheng】

  【Created by Ren Qing, cultivation requires the roots of the Heavenly Dao tree to be implanted in the dantian, and nourished with the aftertaste of the Dao. 】

  The so-called aftertaste of the Dao is actually the monk's understanding of the spell.

  Ren Qing immediately cultivates Heavenly Daosheng through the Heavenly Dao Tree, but ordinary monks must devour other people's souls and find the aftertaste in memory.

  And the roots of the tree of heaven will grow independently, constantly forcing the monks to obtain the aftertaste, and eventually become a monster that eats people and digs their brains.

  Ren Qing doesn't have a body, so he can't practice Tian Dao Sheng, but it doesn't prevent him from preventing San Qing Tian's recovery and making various restrictions.

  When the body is conceived to the internal organs, the control of spells also reaches more than 50%.

  Ren Qing can finally perceive the situation in the world in his stomach, but unfortunately he still cannot interfere.

  His consciousness scanned the world in his stomach, tens of thousands of years have passed in it, but there are still ancient books that record the disaster of that year.

   Just ten days after Yuanshi Tianzun came, the disaster came long overdue.

  The disaster affected all the monks in the sanctuary. There were problems with their cognition, and the creatures in their eyes became deformed monsters.

   Even the five senses began to distort.

  When what they see, hear, hear, feel, and touch are all telling themselves that the world they knew before was false, and now it is the real world.

  The defending cultivator of the sanctuary suddenly went crazy.

  The gods barely controlled the situation, but the world in the stomach also had disasters spreading, but it was not as terrifying as the loss of the five external senses, and it was often a deviation of one of the five senses.

  Song Zongwu and others sent the city guard monk into the world in his stomach, completely destroyed the way to go there, and then left the shelter.

  They considered that the scourge of Yuanshi Tianzun was likely to affect themselves.

  With the strength of the immortal gods, if they fall into madness, the world in their stomachs will be devastated, and even the incident of the two devious immortals will repeat itself.

  They chose to act separately, find a hidden place to retreat, and wait for Ren Qing to wake up from the state of alienation out of control.

   Now the world in the stomach has returned to calm.

  Maybe because Ren Qing lost his body, the disaster could not affect the world in the stomach, and the creatures inside would no longer have cognitive errors.

  (end of this chapter)

Chapter end