Cultivating Immortals: I Can Save the Price Chapter 514

  Chapter 514 Huangliang Yimeng, fairy position?

  The Buddha position is similar to the fruit position, but they are completely different in essence.

  Compared with the fruit position, the Buddha position created by Ren Qing is actually closer to the fairy position, and monks can control the Buddha's energy by refining the Buddha position.

  Theoretically speaking, the seat of Buddha is composed of the dragon chant in the box and the post of immortality, which he can completely control.

  But after all, the ancient Buddha Tathagata is involved, even if the hexagrams on the surface of the tortoise shell have not changed, Ren Qing still has lingering fears.

  Ren Qing hesitated again and again, but decided to be on the safe side.

  It is unrealistic for him to give up the Buddha position. If he can really use the Buddha to transfer the way of heaven, it will have a profound impact on the future layout.

  Ren Qing uses the heavenly way born from heaven and earth to remotely control the fairy job.

  If he has the ability to transfer the heavenly transformation, even Zhuo Xian will become a **** in his hands, of course, the premise is that the strength reaches a sufficient level.

  Besides, there is indeed no sign that there are drawbacks to the position of Buddha.

  Ren Qing decided to try another method to see if he could create a different kind of Buddha to replace the ancient Buddha Tathagata to accept the post of immortality.

  He read all kinds of Buddhist scriptures patiently, and occasionally asked Song Zongwu for advice.

  After Song Zongwu inherited part of the memory of the unknown ascetic monk, he can be said to have a comprehensive understanding of Buddhism, even though he himself does not believe in any Buddha at all.

   With the help of hundreds of bacteria souls, Ren Qing began to write Buddhist scriptures rebelliously.

  The content of the Buddhist scriptures is completely patchwork, but it will definitely pursue rationality, so it really looks like this at first glance.

  Ren Qing exerted his concentration when creating the Jailer Method, and even elaborately fabricated the experience of the Buddha when he was a mortal.

  This Buddha is called "Chanting Sutra Arhat", and the Buddhist scriptures are called "Chanting Buddhist Sutra".

  The image is an ordinary novice monk who recites scriptures. His appearance is three to four points similar to Tang Sheng, but he is not as strong as the latter.

  Ren Qing immediately performed the dragon chant in the box for chanting Buddhist scriptures, and then merged with the earth immortal post, but the result was still unable to derive the Buddha position.

  The spiritual wisdom of reciting Buddhist scriptures is like a wild beast, and it knows how to gnaw on furniture every day.

  Ren Qing had a slight headache, and then thought that Buddhism is always involved in incense, maybe because the popularity of chanting arhats is not high?

   Maybe after being sung, the Buddhist scriptures will produce indescribable changes.

  Ren Qing immediately contacted Tang Sheng and asked Tang Sheng to build a statue of the chanting Arhat in the temple of the Great Merciful Maitreya Bodhisattva.

  When Tang Sheng learned of the image of the chanting Arhat, he felt a little uncomfortable.

  He has ascended to the Heavenly Palace, and the Mortal Realm does have its own statue, but it is only a standing statue of the abbot, and it will not ascend to the Arhat.

   Tang Sheng hesitated to speak, and finally had to contact the disciples in the mortal world through Dream City, and the chanting Arhat soon became a household name in heaven.

   To some extent, Tang Sheng has gained a little credit, after all, he can be regarded as hardworking in the mortal world.

  Ren Qing made second-hand preparations, and he didn't intend to give up the Tathagata Buddha position completely, but to have more protective measures, he must first promote Wuyinggui to the Immortal Ladder.

  The core elements of ascending to the immortal method are very critical.

  Ren Qing only has a general idea at the moment, just in time to take advantage of the healing of the cracks in the heavenly way, to perfect the direction of the shadowless ghost ascending to the immortal method.

  He has entered a state of retreat, and no longer pays attention to the development of the outside world, and occasionally pays attention to the various immortal positions granted before.

  The Three Realms system has just been formed, if an accident leads to a collapse, it will easily affect the life of heaven and earth.

  After Ren Qing closed the Three Realms, it did cause chaos on a small scale, mainly because the descendants of monks in Tiangong were all in the Mortal Realm.

   Fortunately, there is a dream city, and the monks don't have much obsession with the lower realm.

  After possessing the ability to travel through the Three Realms, most ghosts and immortals choose to go out to find resources, hoping to use the way of heaven to go further.

   Song Zongwu waited for the immortals to open up the cave, and then began to recruit Taoist disciples, mainly to help manage the cave.

  There is no obvious change in strength of each branch due to the strength of the immortal to which it belongs.

   Immortals are independent of heaven and earth, and all their energies are concentrated on cultivation. It shouldn't take long for a new Yangshen realm to be born.

  Ren Qing saw that the post of Immortal had positively promoted the development of the Jail Hall, so he nodded secretly and did not intervene in the world in the stomach.

   Even if there will be internal struggles in the branches in the future, or evil cultivators will interfere with the Tiangong.

  As long as the foundation of the Jail Hall and the normal operation of the Three Realms are not affected, Ren Qing will not intervene too much. Small disasters can make the Jail Hall stronger and stronger.

  Ren Qing noticed Dameng Daoist's movements at this time, which was really weird.

  After showing up at the Fengxian Conference, Dameng Daoist disappeared again, and only Yong Tiandao could vaguely feel the situation.

  Ren Qing found that Dameng Daoist was not as dangerous as imagined, and even his body and soul were always in the most prosperous state.

  He couldn't contact the other party, probably because of the environment in which Dameng Daoist lived, and he could block the spells from the dream.

  Ren Qing used Tiandi Sheng one after another, repeatedly confirming the breath of Dameng Daoist.

   It should be 50,000 miles south of Xiangxiang, and the location may be underground, and I don't know if it has left the boundless forest.

   Dameng Daoist came to the Fengxian Conference, maybe he wanted to remind Ren Qing, but the soul didn't show any panic, it didn't look like he was asking for help.

  Ren Qing glanced at the hexagram of the tortoise shell.

  It seems that as long as you delve into the matter of Dameng Daoist, the hexagram will become "good luck". Obviously, what the other party encountered was some kind of chance.

  Ren Qing turned the fungus soul into a nightmare, and tried to contact Dameng Daoist from the dream.

  The dreams produced by sleep are very special. Even if they are separated by thousands of miles, in half-true dreams, it may only be a few steps away.

  The fungus soul stands in Ren Qing's Niwan Palace, as if opening a window to Dameng Daoist, and looking inside.

  Boundless darkness appeared in front of Ren Qing's eyes, and there was the sound of bubbles breaking, accompanied by the turbulent water flow.

  He looked around and confirmed that it was not the deep dream of Dameng Daoist.

   Not long after, a strange whisper came, but it seemed that there was water in his mouth, and he couldn't hear what he said at all.

   There were inexplicable tears on the surface of the fungus soul. Ren Qing's consciousness was attached to the fungus soul, and he gasped for empathy.

  He tried his best to maintain the toe-off technique, which gradually distorted the fungus soul.

   At the moment when Ren Qing's consciousness was about to dissipate, Dameng Daoist's soliloquy echoed in the darkness, appearing extremely cold.

   "Huangliang must wake up from a dream, and the rootless and infinite will return to the dust."

   Dameng Daoist's tone was out of tune, and became lighter after several times, mixed with the crying of the baby and the gasping of the woman's relief.

  Ren Qing immediately saw a strange picture.

  Under the dark blue background, there are dots of stars all over the sky, and at a glance, it is full of broken silver light, shining with a bewitching color.

  The stars dimmed from time to time, causing the whispers to change.

  Ren Qing's pupils dilated, and he finally knew what the so-called opportunity was.

   If he is not mistaken, the stars actually exude the aura of being a fairy, but the number is too exaggerated, tens of thousands.

  Ren Qing tried to figure out the specific situation by consuming the bacteria soul.

   Images flashed through his mind again and again, and the stars looked more and more like the eyes of fish, showing different sizes.

  Ren Qing was immediately interested, and originally planned to find various fairy positions.

  Aiming at the layout of the turbid immortals, it is necessary to implant the celestial position into the immortal position, and quietly pull the cunning immortals in this world into the same camp.

  Ren Qing devoted all his energy to communicating with Dameng Daoist, and the clues he got became more and more complete.

   Judging from the aura emanating from the stars, there may be more than one kind of fairy position, but the state shown is extremely weird.

  Ren Qing suspects that Dameng Daoist's situation is similar to that of Fengshen Boqiang.

  The fairy seat might have been arranged by a certain Heavenly Paradise Realm, and it was sealed in a container similar to the forbidden area of ​​longevity, but Dameng Daoist strayed into it by mistake.

  The fairy positions scattered all over the place should all come from old monsters who want to be promoted to earth immortals.

  They are waiting for the opportunity, but if there is no strong handwriting, I am afraid that the depletion of life essence will not swallow the immortal position and forcefully break through the bottleneck.

  When the overall situation of Fengxian unfolds, one can imagine how chaotic the world will become.

   Seeing this, Ren Qing released a large number of pseudo-dragon limbs, moved closer to Dameng Daoist's position, and explored the reality of the endless forest by the way.

  He is naturally interested in the fairy position, but he will not be so reckless as to go immediately.

  Just the endless forest, a little carelessness will cause Ren Qing to overturn, and I don't know which environment was formed after the death of the Heavenly Deceitful Realm.

  Ren Qing can continue to consume five thousand life yuan in a short time, and Wu Yinggui is associated with the human skin book, which will help his survivability.

  Even if you want to go, you should wait for Wuyinggui to ascend the fairy ladder.

  Ren Qing looked at the world in his stomach again, and there were a few more temples in the sky that chanted arhats.

  The incense on weekdays is very strong, and even spread to the surrounding monster tribes, and the believers have a certain number of bases.

  Ren Qing originally thought that he could successfully use his post as a fairy to breed a Buddha position.

   But what he didn't expect was that the Yongfo scriptures of pseudo-longhua remained unchanged, and it seemed that the Buddha's position of the ancient Buddha Tathagata could not be copied at all.

   Or is it that the existence of chanting Arhats is too short?

  Ren Qing stripped off the post of earth immortal that was integrated into chanting Buddhist scriptures, and replaced it with ordinary post of ghost immortal, allowing the belief of chanting arhats to ferment in the mortal world.

   "What is special about the Tathagata Buddha?"

  Ren Qing couldn't figure it out, but it is definitely unrealistic to directly refine the Tathagata Buddha position. The Buddha of the Third Age cannot be provoked by himself.

  His original intention was to use the fruit position to transfer the way of heaven on the basis of not mastering Buddhist techniques, and it is impossible to change his mind.

  In such a situation, Ren Qing can only hope for Wuyinggui's ascension to immortality.

  Shadowless Ghost's dragon chant in the supernatural power box is somewhat similar to the incarnation outside the body. If there is no accident, the ascending immortal method will also move closer to this aspect.

  Of course, even with the support of information flow, Ren Qing still has a lot of uncertainties.

  In particular, Wuyinggui's primary and secondary spells have the lowest degree of fit, which means that it is far more difficult to comprehend the Earth Immortal and Immortal spell than other spells.

  Of course, compared to the possibility of encountering Yuanshi Tianzun's disaster-elimination method again, the trouble of Wuyinggui breaking through the fairy ladder is nothing.

  Time passed, and the cracks in the heavenly path slowly healed.

  Arm-like monsters walked through the endless forest, and within a few miles, rhizomes grew from the broken wrists.

   After a while, the pseudo-dragon's severed limbs became part of the ecology.

  However, the mid-air is still safe. Seeing this, Ren Qing perfected the ghost ship to face all kinds of harsh environments.

  According to the estimate, it will take about half a year before departure, but the plan cannot keep up with the changes.

  (end of this chapter)

Chapter end