Cultivating Immortals: I Can Save the Price Chapter 602

  Chapter 602 The Death of the Moral Heavenly Venerable (Two in One)

  Ren Qing seemed to have fallen into a long and illusory dream, and recalled in his mind the formation of the five gates of immortality.

  In the eyes of others, his aura became extremely unstable.

   From time to time, the breath of magic will burst out, making the rules in the restricted area of ​​the fairy position elusive, distorted and disordered.

  Ren Qing's volume is also constantly expanding.

  Song Zongwu looked at Ren Qing's position intentionally or unintentionally, and couldn't help muttering to himself: "Have you begun to become a fairy..."

  He pondered for a moment, then turned to face the scorching heat in front of him.

  The fairy seat of Huode Xingjun presents the shape of a heart, beating every few breaths, releasing an inestimable and terrifying high temperature.

   Song Zongwu's flesh has been damaged, revealing white flesh and blood, even with the healing speed of the Heavenly Paradise, he can't completely heal the injury.

  He sat cross-legged in the lava, looking like a monster with its head peeled off.

  Ye Huo protects Song Zongwu's life, but the maintenance of Ye Huo is very reluctant, because Ye Huo will swallow the flame of Huode Xingjun, making the total amount of Ye Huo gradually increase.

  Song Zong Wuwei ensured that the karmic fire would not harm the body and soul, so he could only restrain his spells, but correspondingly, he had to bear the burning every minute and every second.

   Fortunately, he has long been accustomed to the pain caused by the flames during the hundred years of his sleep.

   Song Zong threw some pills into his mouth from time to time, but he could only guarantee that the injury would not get worse. Next, he had to refine the immortal position as soon as possible.

  He was just about to study Mr. Huode Xing, when suddenly his expression became weird.

   Song Zong didn't look back, but saw a figure swimming towards him with difficulty, his breath was not visible, but there was a pungent smell of incense.

  Xiaoyan only has a skeleton left, and his internal organs are all broken. The magic technique he practiced prevents the soul from being dispersed by the flames, and the body mainly relies on the incense brought by the magic technique.

   Obviously, Xiao Yan had no intention of leaving alive at all.

  Either obtain the immortal position, or become a dead bone in the Huode Cave Mansion, Song Zong has no stepping stones to rank among the immortals.

"Why bother?"

   "Maybe in another thousand years, Ren Qing can open up a brand new fairy road."

   Song Zongwu stared at Xiaoyan with a slightly complicated look, but he didn't have the slightest pity in his heart, and he directly used the spell to the extreme.

  Chengxian Road is a single-plank bridge, and there are dead bones everywhere under the bridge.

  Song Zongwu's body was full of scorching fire, his body swelled to over fifty meters, and his aura reached the extreme.

  The magma involuntarily surged up, and the temperature became even hotter. It was impossible to approach within a hundred meters of the ordinary sky, otherwise the blood would probably boil like boiling water.

  Xiaoyan's consciousness is blurred, but he still persists in rushing towards Song Zongwu.

boom! !

   Only a muffled sound was heard, and Song Zongwu disappeared in place, like a sprinting swordfish, swimming quickly without resistance in the magma.

  The fist hit Xiaoyan's head heavily, the latter barely stretched out to resist, but the eight-armed Shura punched him continuously.

   Song Zongwu is a martial idiot, and he likes to learn from each other most on weekdays.

  Many monks are well aware that if Song Zongwu has the upper hand, his attack will be like a storm, and there will be no chance to breathe.

  Besides, the current Song Zong Wuji is in a world of delusion, and the eight arms represent unsolvable melee attacks.

   When Xiaoyan regained consciousness, only one-third of his body was left. Song Zongwu grabbed his spine with both hands, and launched a new round of attacks on the joints of the bones.

"impossible…"

  He opened his mouth, forcibly drove the ecstasy technique, and let the incense infuse his body, vaguely creating a connection with Huode Xingjun.

boom! !

   Explosion sounded.

   Song Zongwu was blown away by the shock wave, but his expression did not show any waves.

  The pain that has exceeded the limit is transformed into the strength of punching. Unless the life is over, the fist will only become harder and harder.

  It is the way of Shura to endure all kinds of sufferings.

  The battle between the two of them in Huode Cave Mansion could be felt in the void.

  The magma exploded continuously, and the air burned, causing Huode Cave Mansion to become a forbidden place for monks.

  The battle lasted for several days, and the cave returned to silence after the explosion subsided.

  Song Zongwu was riddled with holes all over his body, only half of his eight arms were left, his feet were even cut off, and his vitality was weakening at a speed visible to the naked eye.

   Xiaoyan was even worse, just a head floating in the magma.

   But even so, as his soul was about to dissipate, he still breathed out flames tirelessly, which showed that obsession supported instinct.

  Song Zongwu let out a silent laugh, grabbed Xiaoyan's skull with his intact palm, and then used the fairy key to open the door.

  He had no intention of returning to the world in his stomach to recuperate, so he threw his head in casually.

  Xiaoyan taught Song Zongwu a lesson. It is not a good thing to have a retreat. Once the firm state of mind becomes shaken, failure is not far away.

   Song Zong swam to the immortal seat without difficulty, and communicated with Huode Xingjun with his eyes closed.

  The traces of flames bypassed Yehuo's siege, penetrated into Song Zongwu's body, and nourished the internal organs while destroying them.

  The winner walks across the single-plank bridge, and the loser loses his soul.

  Xiaoyan's situation is a little bit better. Most of his three souls and seven souls have been lost. Even if he spends a lot of resources, he can only turn into a zombie.

   Song Zong always kills, because the world in his stomach needs the remnants of monks.

  Several bacteria souls engulfed Xiaoyan and headed for the depths of the mortal mountains.

  After the development of the world in the stomach for thousands of years, due to the abundant food, the population growth rate is particularly rapid, and there are countless villages.

  The fungus soul brought his head to the isolated mountain village.

  You can see that there is a temple dedicated to the descendants of the mountain **** at the entrance of the village. The incense is not bad, and old people come to take care of the temple every day.

  Xiaoyan's remnant soul was thrown into the statue of the mountain god, and fused with the ghost fairy.

  Under the influence of the ghost fairy job, the remnant souls gathered together, stopped the trend of collapse, and wanted to recover for a long time to nourish.

  Ren Qing once used Mrs. Bone and other monks to refine fake souls, hoping to breed some seeds of cultivation in the Heavenly Paradise.

   The result is not very successful, the limitations of the pseudo-soul are too great.

  Pseudo-souls can indeed be reincarnated by using the earthly immortal position, but their xinxing is too extreme, and it is easy to go astray.

  No matter how you look at it, it's a bit of a waste of the quota for the Earth Immortal rank. You must know that the Jail Hall is only eligible for the Earth Immortal rank if the Yang God Realm is complete.

  If the false soul continues to be the mountain god, there will be no possibility of losing control.

  Even the world in the stomach is still under the evolution of the way of heaven, and a system of incense, fire, and gods has been born, which is closely related to the post of immortals.

  The mountain gods and stream gods are the most basic grass and tree gods. They are all held by respected mortals, or the remnants of dead monks, without any immortality.

  When their accumulated incense reaches a certain level, the Dao of Heaven can take the initiative to bless them, thus integrating into the lowest level of ghost immortality.

  The mountain **** will be promoted to the land god, and manage the people in a radius of hundreds of miles.

   Further up is the city **** who is a human immortal, in charge of towns and villages in an area.

  City God continues to be promoted to a two-day route, the judge and the heavenly official, the judge belongs to the underworld, and the heavenly official is in the fairy department of the heaven.

  The **** of the river is promoted upwards, and is the **** of the river with the rank of ghost immortal, and the **** of river with the rank of human immortal.

  The formation of Xianghuoxian is the reason why Tiandao took the initiative to delegate power, making the operation of the world in the stomach more reasonable.

  However, Ren Qing is currently in retreat, and the authority of Heavenly Dao can only build a framework, and the system of Xianghuo Xian is very immature.

  But it does not prevent the fungus soul from collecting the remnant souls of high-level monks to breed mountain gods and river gods.

  The monks in the Jail Hall who can travel through the three worlds have noticed the changes in the mortal world, and they can't help but have a premonition that the world in their stomachs seems to be about to change.

  The metamorphosis is likely to involve Ren Qingcheng's attainment of Taoism.

   It is a great opportunity for one person to attain enlightenment and ascend to heaven.

  Xiaoyan's death in the forbidden zone did not cause waves. In fact, in recent decades, many people have lost their lives.

   There are countless missing monks, most likely died somewhere in the cave.

  However, the overall number of monks has not decreased, but has been increasing day by day. After all, high-level monks have a way to multiply, so as to increase manpower and obtain a lot of resources.

  They originally thought that the restricted area of ​​the fairy position might remain in a stalemate for hundreds of years, and it would not be until the cave was almost explored that they would gradually fall into the chaos of the battle for the fairy position.

   But unexpectedly, it was Song Zongwu who kicked off the prelude to conferring the gods.

  The Huode Cave Mansion was on fire, and the puppets arranged in the Jail Hall were wiped out immediately, and the sporadic monks were also wiped out.

  Even the sand boats that wanted to get close to the cave were not spared.

  Mr. Huode Xing seemed to have recovered, and actively curled up his limbs, buried his head in his chest, and finally formed an oval-shaped fire egg.

   All the monks were silent and looked at Huode Xingjun neatly.

   Their thoughts were in chaos, and all towns fell into a temporary stagnation. Song Zongwu's actions completely disrupted the stable situation.

  Madam Bone stood on the edge of the city wall, lowered her head and said, "The sky has changed?"

  After she finished speaking, she left the town and plunged into the throat area of ​​Juli Cave, with the goal of finding the location of the fairy seat.

  Boom! !

  The second breath erupted, this time from the cave under the moon, and the dreamlike light and shadow caused the nearby void to be extremely brilliant.

  Dameng Daoist's dream magic is not as charming as Ren Qing, but it can confuse the monks' five senses, making them feel as if they are in an illusion.

  The old man under the moon hugged his knees with his hands, and there were countless blood vessels spreading on his body surface.

  The second blood egg was formed, and the two caves were completely isolated from the outside world, which brought no less stimulation to the monks than Dingguang Buddha's demonization.

   You know, there are no more than twelve caves in the Xianwei restricted area.

  The number of places to become immortals is very limited, and now two have been occupied. How can the remaining ten immortal positions not make them crazy.

  The most important thing is that the successor of the old man under the moon and Lord Huode Xing has never been revealed before, and it is likely to come from the heaven.

  Looking at the Fengshen Dongfu, it has also been occupied by the Leibu Fengkong from Tianting, and Tianting has no longer concealed its ambitions unconsciously.

   It's fine if you don't make a move, and immediately grab the two immortal positions as soon as you make a move.

  How dare they neglect, when the number of immortals decreases to a certain level, the competitors they have to face are all lunatics, and becoming an immortal will become more and more difficult.

   There are also monks who want the praying mantis to catch the cicada, and the oriole is behind.

  They quietly went to the periphery of Huode cave, intending to pry open the protection of the cave, taking advantage of Song Zongwu's powerlessness to intervene.

  But the Dongfu cannot be broken by conventional means at all.

  The refinement of Huode Xingjun has begun, and the process is difficult to shake.

  Of course, it does not mean that Song Zongwu is invincible. The immortal position has a profound impact on the body and soul, and he may go crazy at any time.

  Song Zongwu seemed to return to the years that had been sleeping for a hundred years.

  Consciousness must resist the scouring of information from the immortal, otherwise it will be completely wiped out and eventually turned into a walking dead.

  He could only grit his teeth, meditate on the content of the spell, and wake up his id over and over again.

  Any doubt about the existence of oneself in the heart may lead to the collapse of body and soul, or become a different "self".

  In a sense, Song Zongwu saved Xiaoyan's life.

  Xiaoyan stepped into the magma without the slightest preparation, even if he could get close to the fairy seat, his body and soul would have been irreversibly damaged.

  If you want to refine the immortal position, you will almost die.

  Forcibly refining the immortal position is extremely dangerous. After all, the method of ascending to the immortal position has nothing to do with the immortal position, which means that the body and soul are not suitable for the immortal position at all.

   Dameng Daoist's situation is much better. He doesn't have the injury Song Zongwu suffered from, and his consciousness can go to the deep dream world, so he can be regarded as more than capable.

  His contact with matchmakers was even longer than Ren Qing.

   Dameng Daoist's promotion to the Yang God Realm is to use the ability of the old man under the moon to generate hundreds of souls.

  In just three years, there was a subtle connection with the old man under the moon.

  The core element of the old man under the moon is "in charge of marriage in the world", but it is not deeply related to dreams.

   But in ancient times, there is a saying of "Huang Liang Mei Meng", which tells the story of a poor scholar named Lu Sheng, who married a wife and had children in his dream.

   "I have seen that since ancient times, what is the constant master of the country, and what is the fixed number of wealth? In a blink of an eye, it is like a dream."

   Dameng Daoist knew this very well, so the refining process was quite smooth.

  Ren Qing in the middle of the void seemed to perceive the vision of Dameng Daoist, his eyelids trembled slightly, and the meditation of heaven and earth did not stop.

  Most of Ren Qing's mind is preparing for the matter of becoming an immortal, trying to polish the spells to the extent that there are no omissions, and at the same time need to nourish and grow the body and soul to the extreme.

  He was mainly afraid that the blessing of the information flow would not be able to cope with the crisis of becoming an immortal. Anyway, it would take some time for the cracks in the heavens to heal, so he took the opportunity to make the foundation closer to the true immortal Buddha.

  Ren Qing subconsciously realized Huode Xingjun's fairy position.

"Huh?"

  Ren Qing squinted his eyes, and glanced at the position of his right arm, where the projection of the wave of refugees suddenly became clear.

  The refugee wave did not believe in Lord Polaris, but they did have the habit of worshiping the "matchmaker".

  The belief in the matchmaker may have been established thousands of years ago. At that time, the soul of the matchmaker still existed, and maybe he had done something to occupy a place.

   What surprised Ren Qing was not that the refugees believed in matchmakers, but that the refugees did not migrate north.

  They seem to be in the safer north, which is the destination where the crazy woman and other Nanming have gone through all kinds of hardships.

  Ren Qing pays more and more attention to the refugees, and doesn't know what's going on in the north.

  He wanted to let the fungus soul descend, but Dameng Daoist hadn't fully refined the fairy position, and the refugees seemed to be covered in a layer of window paper.

  Ren Qing took a deep breath, looking up at the sky with his huge body.

   Stimulated by the birth of heaven and earth, the flesh and blood bones skyrocketed crazily, and turned into a fairy body in a moment, "everything returns to one".

   How shocking the immortal **** is, the monk is like an ant in front of Ren Qing.

  Stimulated by the unity of all phenomena in the cave, the strength of the monsters in the cave skyrocketed one after another, which caught the hunting monks off guard.

  Originally, a monster that was only in the Yangshen Realm, directly fought against the Heavens and the Paradoxical Realm.

   And they become extremely hungry, devouring everything around them, as if they have a bottomless stomach.

  However, before the influence of the unity of all phenomena was further deepened, Ren Qing suddenly canceled the fairy body and continued to close his eyes and meditate on spells.

  Vientiane Gui only lasted for ten short breaths, which made them deeply baffled.

   Some monks also interpreted that the vision is a manifestation of Ren Qing's imminent attainment of immortality, so the magic breath is unstable.

  Tianting has already refined two immortal positions, and Fengshen Dongfu also has an advantage.

  If there are monks in heaven who become true immortals, there is no need for them to compete for the position of immortals.

   As a result, the competition for the immortal position became more and more intense.

   How could Ren Qing have the mind to control the movement of the Immortal Forbidden Zone? Anyway, according to Dameng Daoist's refining speed, it would take at least a hundred years.

  Even if the refinement is completed, it doesn't mean Dameng Daoist has become an Earth Immortal.

   Dameng Daoist still has to climb up from Fasheng Dao, but with the blessing of the immortal position, the speed of practice will be far beyond ordinary.

  Ren Qing has plenty of time, so he has a laissez-faire attitude towards Feng Xian.

  He simply discovered that even if all phenomena were unified, the fungus soul could not descend, which meant that the problem was still that Dameng Daoist had not mastered the immortal position.

  Ren Qing also thought about the five immortal bodies, and with the help of the complementary abilities of the immortal bodies, see if he can build a bridge to communicate with the outside world.

  But the monks in the restricted area of ​​the fairy position must not be able to hold on, at least half of them will be killed or injured.

  Ren Qing thought for a long time, and finally gave up projecting the fungus soul helplessly. He had to wait another hundred years, hoping that the refugees could hold on.

  He withdrew his consciousness, and when he was about to continue retreating, he inadvertently scanned the world in his stomach.

  Ren Qing discovered the unique system of incense and fire immortals in the world in the stomach, and at the same time noticed that the belief in immortals has flourished in the mortal world.

   There are many festivals for mortals to worship immortals and gods, praying for good weather.

  There are many pilgrims in the temple. Under the guidance of heaven, the incense produced by the temple forms a torrent invisible to the naked eye.

  The Heavenly Palace of the World in the Stomach has a small world dedicated to placing incense and fire fairies.

  The environment of the small world is ordinary, the whole is covered by clouds and mist, surrounded by layers of jagged mountains, and there are temples in the middle.

  The four heavenly gates in the southeast, northwest and north serve as the seal of the small world.

  The layout of the temple and the heavenly court are the same, but the area is smaller.

  The incense fairies are all staying in their respective palaces, digesting the incense from the mortal world, and it can be seen that some spiritual wisdom has been born.

  They are incense immortals formed by spells. Ren Qing calls them "innate immortal gods", and some of them have reached the level of the heavenly realm.

  The one promoted from the mountain **** and the stream **** is also the incense and fire fairy, but it is the Houtian fairy god.

  Because they were conceived by remnant souls, their spiritual intelligence is higher, but their cultivation must be accumulated little by little within the scope of their duties.

  Ren Qing stared at the incense fairy "Yuelao", the relationship between the two is very similar to the primary and secondary souls.

   There are statues of Yuelao in thousands of households, and there are not a few temples, because his duties involve seeking children and marriage.

  Anyone who has a relationship with the descendants, the incense cannot be less.

  Yuelao forcibly relied on the beliefs of mortals to reach the level of the Heavenly Paradise, although the strength of the Xianghuo Immortal was a little vain.

  Ren Qing tried to use Yuelao instead of the descending fungus soul, and as a result, he easily established a connection with the refugees.

   On the surface, there is not much connection between the incense fairy and the fairy position.

  In fact, during the formation of the Incense and Fire Immortal, Ren Qing deliberately made the celestial position that he incorporated close to the celestial position, and the two have a subtle connection through the "immortal position" that also has access.

  With a thought in his mind, Yuelao disappeared into the Heavenly Palace.

  Ren Qing's consciousness quickly attached to Yuelao's body to observe the outside world.

   There was noise in his ears, but he didn't hear anxiety and fear from it. The mortals here seemed to be really out of danger.

  With the coming of Yue Lao, Ren Qing's perception of the outside world became clear.

   What came into view was a spacious ancestral hall, with wooden tables and benches inside, where men, women and children sat around the table.

  Ancestral halls generally worship ancestors, and can also hold weddings and funerals.

  Ordinary people didn't notice at all that the statue of the matchmaker on the wall not far away came alive and was looking at the inside of the ancestral hall.

  In the ancestral hall, there are indeed tokens of the ancestors. The rows are in the shape of steps, and at the top is the statue of the matchmaker, so the status is naturally the highest.

  Ren Qing didn't mean to reveal it, even if the descending Yuelao had a perfect Yangshen state, it was far more reliable than the fungus soul, but it's better to figure out the situation in the north first.

  He was afraid that the statue would shatter, so he carefully controlled the statue.

  The statue opened its mouth and nose, and the smoke-like incense gas came out, and in the heat of the meal, it got into the window gap and came outside the house.

  As soon as Ren Qing came to the yard, he noticed that the sky was strange.

  The sky turned purple, neither like the afterglow of the evening, nor like the rising sun, which felt weird and unreal.

  The sky is covered by thick clouds, and the light seems to be shining from outside.

  Ren Qing was stunned for a while, nowhere is the north safe, obviously encountered unimaginable changes.

  He gathered a large amount of incense, and then floated straight up.

  The angle of view is raised to a kilometer, and it can be seen that there are many villages hundreds of miles away, and mortals are busy with crops in the fields.

   But there are still oddities.

  For example, the long rice in the farmland has ten times more ears than normal rice, and the branches have been bent by the heavy seeds.

  Ordinary people don't manage farmland too much, and don't even do fertilization.

  They are mainly in the field to pull out weeds. They are extremely skilled in their actions, but the weeds are growing endlessly.

  Ren Qing's consciousness rose to five kilometers, and the purple light irradiated made people's hair stand on end.

  The incense gas is rapidly consumed, and when it is about to approach the clouds, it has weakened to the size of a copper plate, and it is about to dissipate completely.

  Ren Qing stared at the clouds, and the body in the restricted area of ​​the fairy position was inexplicably flustered.

   Right after the incense gas passed through the clouds, Ren Qing's eyes were shrouded in purple.

   Immediately, he lost his mind for a while. He saw the unforgettable scene in his life, and his body couldn't help trembling.

  The giant head is suspended in the sky, and the surface layer is a lifelike statue shell, and countless twisted tentacles can be seen from the fracture.

  The tentacle inadvertently releases a purple mist, causing the vision to occur.

  What astonished Ren Qing the most was that the appearance of the head turned out to be that of the "Tian Zun of Morality", which was exactly the same as what he faced when he comprehended the method of ascension to immortality.

  The head of Daode Tianzun almost covers the entire sky, and the purple light brought invisibly has begun to transform the ecological environment.

  It seems that ordinary people live and work in peace and contentment, but in fact, no one knows what alienation is inside.

  After Ren Qing's consciousness returned to his body, it was still in a mess for a long time. What happened to the outside world in just a few hundred years?

  Is the head really a moral god?

  Then why is it incomplete? Does it have anything to do with the Supreme Demon?

  (end of this chapter)

Chapter end