Sign In From Xiaoyao Faction Chapter 99

　　 "Buddha of immeasurable life!"

　　 With a solemn and magnificent voice, a huge Buddha statue of more than ten meters high appeared from the dazzling Buddha light.

　　 This big Buddha is exactly the false Taoism that claimed to be the "Four Patriarch of Zen", and this familiar world of Buddha light is the spiritual world of false Taoism.

　　 False Daoxin lowered his head, looked at Li Chengfeng, and said blankly, "Little donor, we meet again."

　　 "Yes, I met again, Master "Dao Xin"." Li Chengfeng looked up at the face of the Buddha, and said with a smile.

　　 "Since the little benefactor has guessed that the poor monk is not a "Dao Xin", why bother to tempt him."

　　 False Taoxin looked at Li Chengfeng, with a huge face without sorrow or joy, and said: "Lao Na's name "Vajra wisdom" comes from Tantric Buddhism. "

　　 "Sure enough, this guy, like the Eighth Shiba, is a monk from the Potala Palace of Tantric Buddhism!" After Li Chengfeng heard King Kongzhi tell his true origins, it was true in his heart.

After seeing Ba Shiba, Li Chengfeng suspected that this old monk might have something to do with Ba Shiba. After learning the "The Great Spirit of Changing Heaven and Earth ~ Dharma", his suspicion basically became affirmation, only to him The exact identity has not been confirmed.

　　 The last time this fake Taoist letter brought him here, the name of the Buddha chanted in his mouth was 'Amitabha', and this time he spoke as 'Buddha of Infinite Life'.

Although the meanings of the two Buddha names are the same, the monks in the Central Plains, especially Zen disciples, would only recite the Buddha name "Amitabha Buddha", and the "Buddha of Immortal Life" is the name most only recited by the Tantric monks of the Western Regions. .

　　 Although both Zen Buddhism and Tantric Buddhism are Buddhism, they have different ways of sending sects to practice.

　　 Many years ago, where Zen Buddhism was born, Tantric Buddhism was also preached in the Central Plains in the center of China. However, after the first ancestor of Zen Buddhism, Bodhidharma, founded the Zen Buddhism, it inevitably clashed with Tantric Buddhism.

　　 The two schools of Zen and Tantra fought for many years, and finally Zen won, and Tantra was expelled from the Central Plains as a result. At the same time, the two schools also forged insoluble enemies at that time.

For many years, Tantra has always wanted to return to the Central Plains, but it has never been able to do so. After Zen occupied the entire Central Plains Buddhism incense, the development became stronger and stronger. On the other hand, Tantra was expelled to the bitter cold land of the Western Regions and became more and more declining. As a result, the gap between the two factions has grown wider and wider, and Tantric's desire to return to the Central Plains has become more and more difficult.

　　 After realizing this, Tantric began to look for allies, which was the biggest reason why Tantric chose to attach to the Moyuan Empire.

　　 "Although this monk is not Daoxin, his background is not weaker than that of the Zen Master Daoxin, the fourth ancestor of Zen!" Li Chengfeng looked at the big Buddha in front of him, and information about this'Vajra wisdom' emerged in his mind.

Since Bodhidharma founded Buddhism Zen Buddhism, he has been regarded as the first ancestor of Zen Buddhism. After Bodhidharma, there are successively the second ancestor Hui Ke, the third ancestor Seng Can, the fourth ancestor Daoxin, the fifth ancestor Hongren, and the contemporary sixth ancestor Huineng. Bodhidharma's practice philosophy and the title of Zen Patriarch.

　　 Zen Buddhism has its ancestors, and Tantric Buddhism naturally also has them.

　　 If the 'big Buddha' in front of him didn't joke about his dharma name, then he is a tantric patriarch who has always inherited the tantric practice philosophy.

If Li Chengfeng remembers correctly, he has seen the records of these two in the Tibetan Scripture Pavilion of the South Shaolin Temple. It is not clear how many generations of the patriarch of Vajrayana is the tantric patriarch, but the time of existence coincides with the four ancestors of Zen. Zen Master Xin is of the same generation.

　　 Hundreds of years ago, Zen Master Daoxin and King Kongzhi were both contemporary geniuses of Buddhism Zen and Tantric. Naturally, they were inevitably compared.

　　 Zen Master Doshin and King Kongzhi represent the sects behind their own. They have been fighting for a hundred years since they were adolescents. The last confrontation was 600 years ago.

　　 Six hundred years ago, Zen Master Daoxin and King Kongzhi fought on the top of Songshan Mountain. At that time, the record of the battle between the two was unknown.

　　 However, the record at the time is that after that battle, no one saw King Kongzhi again. After Zen Master Daoxin returned to Shaolin Temple, he passed away within a few years.

　　 But now, it seems that it should be Zen Master Daoxin who won, otherwise Vajrasana's relics would not be placed in Shaolin Temple, but Zen Master Daoxin would have won it tragically, otherwise he would not return to Shaolin Temple and die within a few years.

　　 "Looking at the appearance of the little benefactor, I seem to know the poor monk." The Great Buddha Vajrasana looked at Li Chengfeng and said.

　　 "It's weird if you haven't heard of it."

　　 Li Chengfeng looked directly into the eyes of the Buddha, and smiled: "However, the monks do not speak, and the senior tantric patriarch would pretend to be the enemy of the fourth ancestor of Zen in front of the boy. This is a bit surprising."

The great Buddha Vajrayana didn't care about the irony in Li Chengfeng's words, and his expression remained unchanged. “When the poor monk first saw the little donor, he just broke away from the seal of Taoism not long after, and he also sensed the'key' in the little donor. The breath, coupled with the talent of the little donor in spiritual power, is why I want to let the little donor relax his vigilance by the name of "Dao Xin".

It's just that the poor monk did not expect that the little benefactor would have the means to seal the spiritual power, and the poor monk never expected ~www.mtlnovel.com~ in just a few years, the cultivation base of the little benefactor has reached such a realm, and the spiritual power It even reached the same level as the poor monk, which is simply incredible. "

　　 "If I don't have some confidence, I would not dare to stand in front of the master like this." Li Chengfeng smiled confidently.

　　 "The little benefactor is indeed a genius. At this age, he has already stepped into the realm of the great master, and his spiritual power has even surpassed the boundary of the great master. However, the poor monk still has a question. I hope the little benefactor will not hesitate to enlighten me."

The Great Buddha Vajrayana looked at Li Chengfeng and asked: "The state of the little benefactor can only be so fast, and the poor monk can probably guess some of the reasons, but the poor monk feels my Potala Palace in the spiritual power of the little benefactor. The secret knowledge, the traces of "The Spirit of Changing Heaven and Earth ~ Fa", can the little donor tell Lao Na, where did you learn martial arts from?"

　　 "You can guess a bang!"

　　 Li Chengfeng complained in his heart, then looked at King Kongzhi, with a playful smile on his face, and said: "Master, do you guess where I learned it from?"

The Great Buddha King Kongzhi saw the playful smile on Li Chengfeng's face, and couldn't help sighing, “In this way, no matter where you learned the Little Donor's "The Spirit of Changing Heaven and Earth ~ Dharma", you shouldn't learn it. It will be my Tantric disciple."

　　 "Of course, I don't have the idea of ​​being a monk."

　　 Li Chengfeng chuckled, then looked at King Kongzhi, and asked, "Speaking of which, the master is going to talk to me like this? Or, master, do you have any other purpose to delay time deliberately?"

　　 Li Chengfeng said, suddenly he stepped on his feet, and a black hole suddenly appeared behind him, and he began to frantically absorb the Buddha's light (spiritual power) from the spiritual world of King Kongzhi.

　　 At this time, Li Chengfeng's mind also came to the system to trigger a random sign-in condition prompt sound.

Chapter end