Seeking Good Fortune and Avoiding Misfortune Starts From Tianshi Mansion Chapter 338

Chapter 338 337. If you don't go to hell, great monk, who will? (Two in one chapter)

Lei Jun's attention fell on the middle lot for the time being.

 The core criterion for winning the lottery is that the risks outweigh the opportunities and the harm outweighs the benefits.

 While there is no benefit at all, even if the harm or danger is small, the winning lot will be drawn.

However, the wording of this time's winning and lowering lottery clearly mentioned that there are greater risks, which is indeed not simple to think about.

˜Based on Lei Jun's current level and strength, a lottery with such wording at this moment cannot help but make people concerned.

Moreover, the Chicha Ridge mentioned in the lower lot is the location of the Huangquan portal that current intelligence points to.

 The risks may stem from this.

 Li Shushan mostly focuses on this point.

 Referring to the behavior style of the monks in Shushan before the two masters, Tianshi Tang Xiaotang and King Kong Tribe Leader, entered the war, although their contemporary leader Ji Yao was ruthless and murderous, he was not manic, but showed a bit of caution.

 They took the initiative to attack the human world this time. They should prevent defeat before thinking about victory. They should have arranged an escape route for themselves.

Before Tang Xiaotang joined the war, the monks of the Tang Dynasty were under great pressure.

 I bring it up at this moment just to remind Lei Jun.

 They can also control magical weapons such as the purple and green swords, but they are not as agile as Chen Donglou, Zhang Dongyuan and others.

Although the Queen is not here in person at the moment, two masters, Tang Xiaotang and King Kong Chief, are participating in the battle together, so Li Shushan's careful arrangements can still come in handy.

On the other hand, Master Renzhu, although the consumption was quite huge, due to the presence of Jialutuo, the leader of the Vajra Tribe, Master Renzhu did not stay in Bashu, but pursued the monks from Lishu Mountain to Nanzhao together.

“Are you out?” Tang Xiaotang's voice came through the talisman, accompanied by the whistling of the wind.

She paused briefly and then said: "I feel something is wrong here in Chicha Ridge. There is a kind of hidden hostility and malice."

Now that the war situation has finally turned around, Clan Leader Fang can breathe a sigh of relief.

Especially because they had previously prepared against the Tang Emperor's imperial convoy coming to the southwest.

 They immediately returned to Nanzhao.

Neither the Tang imperial family nor the Shushan sect of the Tang Dynasty expected Fang Jingsheng to risk his life for Shushan and burn everything.

Lei Jun: "Isn't that bone boat in the Chicha Ridge area?"

However, the latest news that Lei Jun got is that several masters from the Lishu Mountains did not go to Bashu before. Instead, they went to the Qianzhou Mountains and penetrated into the Xiaoxiang Land, threatening all living beings.

 After careful consideration, Zhang Taigang, the contemporary leader of Shushan, did not take over the Ziwei Sword. Instead, Xu Duan returned to the mountain first with the Ziwei Sword.

In addition to Xu Duan and Ziweijian, Fang Jingsheng, the leader of the Jingxiang Fang tribe, also stayed in Bashu.

In particular, Zhang Dongyuan, Xu Duan and others are all facing the threat of having their magic weapons dropped by the **** at the head of Lishu Mountain.

 As to the extent of his consumption, no one has delved into it.

Duanjiang Valley and Jinqiao Peak are both in Nanzhao, some distance away from Chicha Ridge, where the gateway to Huangquan is located.

Tang Xiaotang's tone was a little unkind: "We are almost at the entrance of Huangquan, but the trace of the magic weapon that looks like a bone boat is temporarily unknown. Now we are only following the loose immortal from Li Shushan.

He entered Shu under the imperial edict and participated in this battle without any tricks. He had a head-on battle with the evil monks from Shushan, which made his position and attitude clear.

Lei Jun: "My little senior sister has incredible magical powers. She knows that there are tigers in the mountains but heads to the tiger mountains. If she can fight the tigers, there is no problem."

In addition to Zhang Dongyuan fighting with the Qingming Sword, the Ziwei Sword came out of the mountain and was controlled by Xu Duan.

 After Chen Donglou failed to return and Wang Dongchu and Wei Qiyue died, the current eighth-level sword cultivator in the Shushan sect had only Zhang Dongyuan.

Lei Jun contacted his junior sister Tang Xiaotang while he was on his way.

On the other hand, Master Zhu, the predecessor of Jingsheng, suffered the most pressure from Ji Yao, the leader of Shushan, and consumed a lot of money.

Including the new leader Zhang Taigang, the remaining three masters of the weapon refining sect at the eighth level of the Immortal Realm are all non-sword cultivators.

On the one hand, we should not make Bashu too empty to avoid other changes.

As for the monks of the Tang Dynasty, Xu Duan, the senior elder of Shushan, did not participate in the pursuit, but retreated to the top of the ancestral court of the Shushan sect.

 This battle cost him a lot and he was wounded.

 Tang Xiaotang: “There is none nearby.”

 Xu Duan was getting older, and he was eroded by the dark and dead energy of the other party, and became more and more weak. He was injured by Kang'an Taoist Huang Quan's sword. Thanks to Xiao Xueting's divine sword, Elder Xu did not die on the spot.

Now that the monks from Lishu Mountain have finally retreated, Elder Xu from Shushan finally does not need to hold on and can return to the top of the sky to recuperate.

 Lei Jun: "We're already going to Nanzhao. How are you doing there, little senior sister?"

However, according to the news heard so far, Li Shushan used the bone boat magic weapon to sweep away many people and creatures in Shu.

By the way, although those two bald Buddhist thieves from the Western Regions were polite on their faces, I always felt that they had bad intentions! "

Lei Jun looked at the two winning numbers again.

The leader of the Jingxiang Fang Clan does not need to strive for any prominent achievements.

Li Shushan is fighting and retreating, and core senior officials such as Ji Yao and Kang'an Daoren have retreated to Nanzhao.

 Having said this, there was no fear in his tone.

 Fortunately, Xiao Xueting with the Shanhe Sword has rushed to Xiaoxiang and Qianzhou to contain and eliminate them.

If there is a chance, we will try to intercept it first, and then settle accounts with them. Since Shushan wants to make big moves here in Chichaling, we don't have to worry about them running away in a short time. "

Tang Xiaotang: "Hmm...that's fine, but do you have any clues?"

Lei Jun: "There is some news about Nanhuang and Nanzhao in the southwest in Tianshu Universe. In addition to Chicha Ridge, which has opened the door to Huangquan, there are also Jinqiao Peak and Duanjiang Valley, which are also somewhat unusual. Strangely, there may be monks operating there.

Although it is not yet certain whether it was the Lishu Mountain monks or the Jinchengzhai Zonghan and their ilk who did it, it is worthy of attention. "

Tang Xiaotang: "Oh? You mean they want to open a few more portals to the underworld?"

 Lei Jun: "It's not impossible for a cunning rabbit to have three burrows."

“Okay, let's try and catch these rabbits!” Tang Xiaotang geared up: “It just so happens that I don't want to go with those two Western Region thieves.”

 Lei Jun: "The days ahead are long, so proceed step by step."

 A war has broken out near Chicha Ridge.

 Under the leadership of the leader Ji Yao, the monks in Shushan fought and retreated.

The monks of the Tang Dynasty began to try to seize and intercept the opponent's retreat into the portal leading to Huangquan.

 It's just that Ji Yao's Sanxian body has all five qi. The combination of Xianyou Tianhai and Vast Qi gives him an advantage in moving the void speed, and he can take care of other Shushan disciples around him.

And his divine energy, in a sense, the most restrained one, is the monk who is also inherited from the Taoist weapon refining sect but whose cultivation level is lower than his.

The battle over the Chiccha Ridge, Zhang Dongyuan's fairy soul sent a sword, and was separated by Ji Yao's harder to shake the fairy soul with the Qingming sword.

 Ji Yao became more enlightened, and Zhang Dongyuan suddenly felt that he had lost the connection with Qingming Sword.

The overwhelming, majestic green sword light suddenly shrank away from Zhang Dongyuan and turned into a small point of light falling downwards, streaking across the sky like a shooting star.

Although Ji Yao had the intention to take away the Qingming Sword directly, as soon as he paused, a tall figure flashing golden light approached.

 The person who came seemed to be burning with the anger of King Ming, and his whole body was as clear as a diamond. His face was angry, but his eyes were distant.

 It is clear that he is a top master who has completed the nine-layer dharma body of the Buddhist mudra lineage and has attained the Vajra body. He only needs to complete the final Buddha body to achieve the golden body.

 It is the Lord of the Sumeru Vajra Tribe, Garuda, who finally appears in the human world.

One Buddha and one master, two masters who have reached the perfect realm of the Nine Heavens, fought all the way from the land of Bashu to Nanzhao.

Although Tang Xiaotang was at odds with the leader of the King Kong tribe, Ji Yao had to retreat in the face of the threats posed by the two masters.

However, Tang Xiaotang has not arrived at Chicha Ridge now. Although the King Kong leader is powerful, Ji Yao's counterattack is equally fierce, but he has no time to be distracted to collect the Qingming Sword.

 Zhang Dongyuan immediately chased the slipping glory.

 But just in midair, his immortal soul vibrated, warning signs appeared in his heart, and he felt that a huge threat was approaching.

 It is not Ji Yao.

 But another monk from Lishu Mountain.

  Ding Chuan.

His cultivation is not like that of Ji Yao and Kang'an Taoist priests who have reached the realm of Taoism's ninth level Mahayana, but he also has the strength to travel around the world as an eighth level immortal. He is one of the most important high-gong elders in the Shu Mountain lineage in Huangquan. , second only to the Mahayana high truth like Taoist Kang'an.

With his soul connected to the sky and sea, traveling through the void, Ding Chuan instantly attacked Zhang Dongyuan.

 Zhang Dongyuan's cultivation at the second level of the eighth heaven is not as good as the ability to travel to the heaven and sea. Faced with such a surprise attack, he had no time to dodge.

 Fortunately, he was also alert, and one of his natal magic weapons, the Flying Sword, flew out immediately.

 In mid-air, I saw a long rainbow that seemed to cross the sky.

 But the sword light and the rainbow suddenly folded in the air.

 Zhang Dongyuan's whole body was shaken immediately, and cracks appeared directly on the blade of the natal sky sword.

 Just now, he collided with the opponent's magic weapon, and he was damaged in just one round.

That is a strange flying sword that has no light, is deep and dark, is filled with black energy, and is full of death.

The whole body of Feijian seems to be made of white bones.

 The blade of the sword is segmented, heavy and thick, and looks like a chain of joints. It is divided into eight segments in total.

Ding Chuan, a high-ranking elder in Shu Mountain, is also a swordsman.

At this moment, his immortal soul sent his sword, and the assassination he made when traveling through the sky and sea was exactly placed on his natal magic weapon, the Dragon Bone Killing Sword.

Unlike Wei Qiyue, Zhang Dongyuan and others who refined multiple natal flying swords, it is also unlike Chen Donglou who refined seven swords into one set.

Ding Chuan has only practiced one sword since he achieved the last three days of cultivation.

The previous natal magic weapon was combined with other heavenly materials and earthly treasures and the vast sea of ​​​​blood in the corpse mountain, and he combined it into a natal magic weapon flying sword, which is the Dragon Bone Killing Sword.

 When Ding Chuan is in the seventh heaven realm, the blade of this sword looks like seven-jointed white bones.

 When he reaches the eighth level of heaven, he refines eight sections of white bones.

Ding Chuan's lifelong cultivation has been focused on the Dragon Bone Killing Sword. His sword handling is also different from that of most Shushan sword cultivators. He follows a path that is heavy, fierce, and concentrated in power.

The sword is breathtaking when it comes out, and it arrives in a blink of an eye. Although the heavy sword changes little, it seems invincible and can kill with one blow.

Zhang Dongyuan was obsessed with the Qingming Sword, but was caught off guard by Ding Chuan's surprise attack. He was injured by his natal magic weapon, the Changkong Sword, with just one strike.

If Zhang Dongyuan's sword light had not changed very spiritually, the Changkong Sword might not have been cut off by Ding Chuan just now.

Even so, after the Dragon Bone Killing Sword had accomplished its feats with one strike, it flew around freely in mid-air, immediately shuttled through the void, and struck down with another strike of the sword.

His sword movement looks straight forward, but while Shen Xiong is fierce, it is also very fast.

There is even more black energy spreading around the bone sword.

 Zhang Dongyuan took away the damaged Sky Sword and replaced it with his other natal magic weapon, the Flying Sword.

However, the black energy shocked the soul, and there seemed to be a shocking power coming from the movement. Even the immortal souls of the masters of the Eighth Heavenly Artifact Refining Line were vaguely frozen in place for a moment.

 Fortunately at this moment, an Emei gold seal flashed and rose into the sky, helping Zhang Dongyuan to rescue Zhang Dongyuan.

The Qingming Sword that fell below was also picked up by Zhang Taigang, the current leader of Shushan.

Ding Chuan was not discouraged even though he missed his second sword.

 His immortal soul is entrusted in the Dragon Bone Killing Sword, and now his attention turns to the other side.

There, the competition between the Buddhist Vajra Body and the Taoist Immortal Body became more intense.

 The positions of both parties moved, gradually approaching the Huangquan portal between the Chicha Ridge below.

 The big fish is coming...Ding Chuan secretly said.

 But unfortunately, there is only one.

Another big fish, the Heavenly Master of Longhu Mountain in the Tang Dynasty, is he looking for Senior Brother Kang'an?

However, pre-arrangements have been made at Jinqiao Peak. Senior Brother Kang'an brings the Bone Divine Boat there, and the second portal to Underworld will soon be opened.

At that time, Senior Brother Kang'an only needs to send Dingkou back to the underworld in the Bone Divine Boat, and he can quickly return to the world to help in the war... Ding Chuan can rest assured.

To avoid being exposed in advance, the Jinqiao Peak side does not open the door directly first.

As a result, these Tang people would not be able to find Jinqiao Peak in a short period of time, and naturally they would not be able to stop Kang'an Taoist.

 As for Chicha Ridge…

Master Renzhu pressed the seal with both hands, and his whole body shone brightly, sweeping away the evil spirits around him that originated from the Ten Thousand Souls Banner.

Since the war, he has consumed a lot of money.

 Fortunately, the leader of the Vajra Tribe is now confronting Ji Yao, the leader of Lishu Mountain.

With Master Renzhu assisting, the pressure will be much less.

　　It is very important for the leader of the tribe to come out decisively this time... Master Renzhu's way of thinking.

No one expected that the Tianshi Mansion would be able to forcibly kill Huang Xuanpu, who was in the Nine Heavens and had reached the five-qi Chaoyuan realm, when the mysterious Nine Heavens Taoist masters and the North Sea Whale King joined the fight to disrupt the situation.

There is not much to say about this battle, but it basically established the future momentum of Datang Dao Sect.

If it weren't for the sudden rise of the strange peaks of Shu Mountain in Huangquan, in the human world of the Tang Dynasty, although the Taoist sect has experienced many splits and suffered heavy losses, it has basically been freed from the disasters of the same origin, and has the opportunity to make a comeback and regain its vitality.

 Just like what it looked like after the battle of Li Wai at the Tianshi Mansion in Longhu Mountain.

 The destruction of the Taoist kingdom in the Tang Dynasty was also a great disaster for the Tang imperial family.

Taomen's influence will definitely increase within the Tang Dynasty.

Although the Tianshi Mansion is surprisingly powerful, it may arouse the suspicion and vigilance of those in power.

However, it should not be mentioned that the famous Confucian family and the existence of their Sumeru Vajra tribe, as well as external threats such as the people of Shushan in Huangquanli and the Jiuli people of Earthsea, on the contrary, eliminated the strong negative influence of Tianshi Mansion, making the Tang imperial family have influence on them. More tolerance.

 …This was originally the effect that Buddhism in the Western Regions wanted to achieve for itself.

 It's a pity that every step is slow and every step is slow.

 Fortunately, the leader of the Vajra Tribe showed up in person in time to take action, and the opportunity he seized was even more subtle.

In the Battle of Bashu, the monks of the Tang Dynasty were in a bad situation in the early stage of the battle.

Tang Xiaotang came to the scene to join the battle, and the decline was just stopped.

 But the initiative still clearly lies with Lishushan.

 Strictly speaking, it was somewhat difficult for Datang to regain the balance of power.

In this case, the leader of the Vajra Tribe appeared, and the Buddhist Ninth Heavenly Dharmakaya reached the perfect state and took action. The final word was final, and the situation was completely reversed.

Li Shushan did not dare to stay in the human world anymore, so he was forced to retreat and seek to return to Huangquan.

 The leader of the Vajra tribe immediately became the living Buddha of thousands of families in Bashu. He truly turned the tide and saved the common people, making great contributions to the people and the country of the Tang Dynasty.

  …If it were not for the early support of the monks of the Tang Dynasty, and without Tang Xiaotang entering the game first, this final reversal would naturally not have come.

To be precise, among the contemporary Celestial Masters and Vajra Tribe Leaders, whoever comes first is the one who stops the decline, and whoever comes later is the one who establishes the victory.

 In fact, many people can see this clearly. But for more people, it was the later King Kong leader who left the impression of turning the tide.

Jiala Tuo has never appeared in the Tang Dynasty before. Even when he arrived at the Vajra Temple, he never left the house. The news was strictly kept secret.

Even among Buddhists in the Western Regions, only a very limited number of people knew that he had come to the Tang Dynasty.

To the outside world, this eminent monk from the Western Regions just came to the world for the first time. He didn't have time to go to Beijing to meet the saint, so he came all the way to Bashu to participate in the war.

 In fact, it was precisely because of this human suffering that eminent monks showed compassion and came to the world to save the world.

 In a great battle, Master Renzhu and Fang Jingshen were the first to resist the fierce power of the evil cultivators in Lishu Mountain and struggled to hold on.

 In the end, it was the main force of the Vajra Division that turned the tide and completely defeated the evil heretics.

There is no doubt that the Sumeru Vajra tribe is the mainstay of the Tang Dynasty in this war.

 A certain heavenly master?

　　Of course it is also very important.

 It is inevitable that he will play a supporting role.

This is a very suitable supporting role. He used himself and the reputation of the Tianshi Mansion to help the leader of the Vajra Tribe, Garudao, carry the sedan and make an appearance.

 In this way, the dispute between Buddhism and Taoism in the Tang Dynasty finally regained some momentum.

 It's a pity that there was no chance to save Tang Xiaotang, and Lei Jun also missed it.

However, this battle is bound to attract the attention of the Tang Dynasty emperor. It is not advisable to be greedy for too much. It is already quite difficult to achieve the current results... Renzhu is the way of the heart.

 But at this moment, a voice sounded in his heart:

 “Be careful.”

 The voice of Garuda, Lord of the Vajra Tribe.

Although this eminent monk with perfect nine-level Buddhist mudra has an angry look on his face, his heart is always clear.

 The external seal gives him a keen sense and insight into the outside world.

At this moment, he vaguely felt that something was wrong in this area of ​​Chicha Ridge.

 But at this moment, the world and the surrounding world suddenly changed dramatically.

 With the Huangquan portal as the center, a large amount of gray mist appeared.

 Under the condensed mist, there are a large number of black talisman and curse patterns, which are like life forms, forming chains and running around.

The Tang Dynasty monks present were all frightened when they saw this.

Although they didn't know the truth, everyone evacuated immediately.

Ji Yao, the head of Lishu Mountain, ignored others at this time and focused on Jia Luotuo, the leader of the Vajra Tribe.

The Ten Thousand Souls Flag fluttered in the gray mist, and suddenly became stronger in the wind, becoming much larger.

This most precious treasure from Shushan has just shown its true glory at this moment.

 The long flag fell and stayed in the center of the gray fog.

 Insert directly at the entrance of Huangquan portal.

Chang Banner seems to have directly blocked the entrance to Huangquan, temporarily cutting off the communication between Huangquan and the human world of the Tang Dynasty.

However, a large amount of water from the Forgotten River rolled out from the center of the long flag and quickly intertwined with the gray fog.

 The gray fog covered a vast area, and now it became tangible, square, regular and dead.

 A huge formation originated from the underworld of Huangquan, appeared in the human world, and appeared in Nanzhao, covering an area exceeding the entire Chicha Ridge.

 The interior of the formation seems to be divided into nine fields and nine palaces, with talisman patterns wandering among them. There is no agility and gracefulness, only cold and dead silence.

 The terrifying world of the dead is squeezing the human world of the living at this moment.

The King Kong leader, Ji Yao's primary target, was surrounded by gray mist.

His whole body was like a diamond, with flames burning on the surface of his skin, completely isolating the surrounding deathly air and the water of the River of Forgetfulness.

It's just that the power in the big formation in front of us seems to be continuously supported by Huangquan, and it can't be eliminated.

 The Lord of the Vajra Tribe has a calm mind, and the clarity of the Vajra is not corroded. With a light step, he escapes from the gray mist and retreats outward.

His keen insight prevented him from seriously stepping into the opponent's formation.

However, Ji Yao was in the big formation and looked calm.

 The formation has changed.

 The nine palaces are moved, the underworld is turned upside down, the sky and the earth are darkened, and the mountains and rivers are displaced.

The name of this formation is the Great Netherworld's positive and negative Nine Palaces Immortal Formation, which is one of the foundations for Li Shushan to control Huangquan.

 The great formation has been completed, and there is no way to change it.

 A gray mist suddenly appeared around the leader of the Vajra Division.

 In other words, it was Master Renzhu who met him, and he was immediately trapped in the formation.

But the Lord of the Vajra Tribe, Garudao, is extremely powerful. As he holds the Dharma Seal in front of him with both hands, a large amount of Buddha's light suddenly condenses together and evolves into different numbers of prayer wheels.

 Some prayer wheels are composed of nine seals, and some are composed of twelve seals. The number varies.

Many prayer wheels surround Garuda, the Lord of the Vajra Tribe, helping him to isolate the surrounding gray fog.

 In the Great Netherworld's Nine Palaces Immortal Formation, at the core, next to the Ten Thousand Souls Flag, a ghost-like figure gradually appeared.

She is an older-looking female crown, with an ordinary appearance, a calm complexion, and extremely vicissitudes of life in her eyes.

She saluted Ji Yao, the head of Li Shu Mountain: "Head."

Ji Yao returned the courtesy: "Uncle Li."

The elderly woman named Li Linxue is the highest-ranking elder in Shu Mountain. Her cultivation level at the third level of the Nine Heavens is even better than that of Taoist Kang'an.

She was the one who completed the early layout and preparation of this Great Netherworld Nine Palace Immortal Formation.

In this way, a back-up plan is prepared for the Lishu Mountain lineage to invade the human world this time.

 For the pursuers, it is a dead end leading to the underworld.

 However, due to the relevant arrangements, the void portal here in Chicha Ridge cannot lead to Huangquan during this period.

 That's why we have to make other arrangements at Jinqiao Peak. Taoist Kang'an will also return from there with the Bone Divine Boat.

Ji Yao and Li Linxue didn't say much, and immediately moved the entire formation to completely involve the leader of the Vajra Tribe, Jia Luotuo, into the formation.

However, the master of the Vajra Division is alert and has high strength. He is currently on the edge of the formation, forming a stalemate with the formation.

Although Master Renzhu, Zhang Taigang and others are willing to help, the seemingly peaceful formation seems to be constantly changing. Once they step into it, no matter how many people are lost, they will be lost.

"There is another Taoist Fulu sect Mahayana that we need to be careful of." Ji Yao handed the Huangquan Sword to Li Linxue and concentrated on presiding over the formation and the Ten Thousand Souls Banner.

Although this Lishu Mountain Supreme Elder is old, she is a real swordsman in the Nine Heavens Mahayana realm.

Li Linxue took the sword and said: "The positive and negative changes of the formation have been completed. Two powerful enemies can be trapped at the same time."

The Great Netherworld is a positive and negative Nine Palaces Immortal Formation. As its name suggests, the formation changes upside down and operates to the extreme, as if two powerful formations that are mutually inverse are intertwined and work together.

Even if the leader of the King Kong tribe and Tang Xiaotang came here at the same time, they would be trapped by the formation.

Tang Xiaotang is nowhere to be seen at the moment, and the first target is the leader of the King Kong tribe.

The other party is worthy of being the master of Buddhism. The five phases of the Vajra body are integrated into one body. He has vast magical powers and is about to jump out of the formation.

 But Ji Yao is not worried.

 They have another arrangement in Shushan.

No matter how cautious Ji Yao is, he is still the Lord of Lishu Mountain from Huangquan, ruthless and murderous.

Being chased all the way back to Nanzhao, even if he had to return to hell, he would leave a big gift to these human opponents.

  Killing and destroying the masters in the world is more conducive to their comeback.

In a world with such a growing aura and dense population, how can Lishu Mountain be considered a one-time visit?

 The Broken River Valley.

 Located among the mountains of Nanzhao, thousands of miles away from Chicha Ridge.

Hovered by the coir raincoat of the Eight Views of Taiqing, a figure came here quietly.

High in the sky, between the universe, the light of a bright mirror flows quietly, scanning all directions.

The topography and landforms around the Duanjiang Valley are all presented in Lei Jun's field of vision through the Great Zhoutian Dharma Mirror hanging high in the sky.

 Soon, he found the target he was looking for.

In the valley of Duanjiang Valley, a Taoist ritual is quietly taking effect.

 Thirty-six Taoist flags are flying in the mountains and forests, and the gray fog is gathering.

Lei Jun looked closely and saw that the gray mist seemed to have condensed into a huge bell.

 The bell swayed gently, and the loud sound sounded.

On the thirty-six flags surrounding it, there are all talismans and curses flowing continuously.

Although this clock is illusory, its appearance and artistic conception seem to imitate the legendary Five-Faced Avenue Bell... When Lei Jun saw this, he gradually understood.

 Wuxiandao Zhong is the foundation of the founding sect of Shu Mountain in Huangquanli. It is derived from the Six Treasures of the Founding of Shu Mountain in the past. Since its disappearance at the end of the Han Dynasty, it has never been seen in the world again, but related records and graphics are still circulated.

Although the battle in Lishu Mountain showed amazing strength, it seems that the Five Decaying Dao Zhong still remains in the underworld and has not moved lightly.

 The rituals currently being carried out here in the Duanjiang Valley were set up by masters from Lishu Mountain after referring to the wonderful features of the magic weapon.

The moral and artistic conception is imitated by the Five Decaying Dao Zhong, but when Lei Jun looks at it now, the effect seems to be the opposite.

 The specific use... Lei Jun was thoughtful.

Under the rotation of the mirror light of the Great Zhou Tian Dharma Mirror high in the sky, you can see in the distance the Chicha Ridge area, a huge formation has been unfolded, sweeping across all directions.

 In normal times, the monks of the Taoist weapon refining sect and the Buddhist mudra lineage have keen perception and insight. It is possible for the masters of the Nine Heavens to detect the direct observation of the Great Zhoutian Dharma Mirror high in the sky.

 But now that most of their attention is on each other, Lei Jun can move more directly.

Under the mirror light, there was a scene in his field of vision of a perfect Buddha Dharmakaya master wrestling with the Li Shu Mountain formation.

 Sure enough, this is the reason why the lottery was drawn in Chichaling... Lei Jun was calm.

The Lishu Mountain lineage behaves coldly and cruelly, but after so many years of continuous accumulation, they do have many advantages.

 No wonder a bad fortune was drawn in the past to seek good fortune and avoid misfortune.

It would indeed be a big risk for an ordinary Nine Heavens monk to set foot in this fierce formation.

Lei Jun's understanding is extraordinary, and now his cultivation and eyesight are both extraordinary.

Even if he doesn't have to experience it personally, he can still see many clues just by observing it from a distance.

 This great formation has something inside it that is constantly changing.

Many people rushing in together will not have the effect of joining forces to break the formation. Instead, they will be scattered by the formation, upside down through the nine palaces, and fight individually.

 At least in a short period of time, no resultant force can be formed.

 So this formation is not afraid of siege, and those who join the formation can only face threats and dangers by themselves.

 When others cannot help, one's own cultivation is insufficient, and the consequences can be imagined.

It's just that Shushan is taking the initiative now, concentrating his efforts on the Buddhist master first.

In addition to Ji Yao presiding over the formation, there is also an elderly female crown wielding an extremely fierce flying sword, directly attacking the opponent, destroying the efforts of the Buddhist master to break out of the formation.

so…

 The leader of the Diamond Tribe?

Lei Jun calmly looked at the monk from the Western Region who had manifested the fighting body of Vajra with angry eyes, the five elements merged into one, and the anger of King Ming.

He also saw Master Renzhu, another master of the Nine Heavens of the Buddhist mudra lineage who was helping the other party escape.

If it were just for the moment, the lottery in Chichaling would be a bit troublesome for the highly skilled Vajra Tribe leader, but it would not be a real danger.

 But if you include the Broken River Valley side, the situation may be different.

 Lei Jun himself quietly entered the valley.

 As the rituals in the valley were operating, the gray mist became more and more condensed.

 The silent bell tolls more and more urgently.

The deadly silence and solemn atmosphere here is getting stronger and stronger.

 The vegetation in the valley began to wither and die.

Even the mountains, rocks, earth and rocks have a sense of decay and decay.

 Thirty-six Taoist flags are constantly swaying, flowing through the earth's veins, and invisible power is continuously sent to distant places.

With the positive and negative reversed, this ritual will not weaken the Lishu Mountain formation on the Chicha Ridge side, but will in turn strengthen it.

 Lei Jun saw an acquaintance here.

Earlier, during the first underworld attack on Shushan Sect in the Tang Dynasty, An Zhiyu and Li Yuanyuan, who escaped with the Ten Thousand Soul Banner, were both here.

With them, there were several monks from Lishu Mountain who were assisting these two people.

An Zhiyu and Li Yuanyuan are separated on both sides of the gray fog "Dao Zhong". They also form an inverted dislocation. At this moment, they are constantly worshiping and refining the "Dao Zhong".

Lei Jun himself withdrew his gaze and turned to look in the direction of Chicha Ridge.

 Under the field of vision provided by the Great Zhoutian Dharma Mirror, the Lord of the Vajra Tribe was wrestling with the Great Netherworld's positive and negative Nine Palaces Immortal Formation, and was about to escape.

 Lei Jun looked at the "Dao Zhong" in front of him again.

He watched quietly and did not do any damage.

When the great monk joins the battle, it is equivalent to temporarily dragging Ji Yao and other Shushan masters to Chicha Ridge.

 The gray fog "Tao Bell" in the Duanjiang Valley keeps ringing silently.

The Great Netherworld's positive and negative Nine Palaces Immortal Formation in Chicha Ridge began to turmoil.

The leader of the King Kong tribe felt it most intuitively. The coverage area of ​​the vicious array in front of him began to expand outwards, and the reverse power in the array also increased accordingly.

Li Linxue, the Supreme Elder of Lishu Mountain, then took action with all his strength. The Immortal Soul Sword merged with the Huangquan Sword, shuttled through the void, and slashed at the Lord of the Vajra Tribe.

The leader of the Vajra Tribe let out a long sigh, and took action to resist the terrifying edge of the Underworld Sword that slaughtered all living beings and destroyed the Netherworld.

 But his people are no longer able to avoid the gray fog that continues to expand and sweep across.

 Suddenly he was enveloped by the Great Netherworld's positive and negative Nine Palace Immortal Formation.

 The Yellow Spring Sword beheaded Master Renzhu again.

Master Renzhu avoided the edge of the sword, but could not avoid Netherworld, and was immediately trapped in the formation.

 (End of this chapter)

Chapter end