Reviews Part 15

Enter ADAM and EVE.

EVE (in astonishment). Well, is not this surprising?

ADAM (distracted). It is--

seem to belong rather to the sphere of comedy than to that of serious verse. Poor Glenessa! the gods have not made him poetical, and we hope he will abandon his wooing of the muse. He is fitted, not for better, but for other things.

Vortigern and Rowena is a cantata about the Britons and the Danes. There is a Druid priestess who sings of Cynthia and Endymion, and a chorus of jubilant Vikings. It is charmingly printed, and as a libretto for music quite above the average.

As truly religious people are resigned to everything, even to mediocre poetry, there is no reason at all why Madame Guyon's verses should not be popular with a large section of the community. Their editor, Mr. Dyer, has reprinted the translations Cowper made for Mr. Bull, added some versions of his own and written a pleasing preface about this gentle seventeenth-century saint whose life was her best, indeed her only true poem.

Mr. Pierce has discovered a tenth muse and writes impassioned verses to the Goddess of Chess whom he apostrophises as 'Sublime Caissa'! Zukertort and Steinitz are his heroes, and he is as melodious on mates as he is graceful on gambits. We are glad to say, however, that he has other subjects, and one of his poems beginning:

Cedar boxes deeply cut, China bowls of quaint device, Heap'd with rosy leaves and spice, Violets in old volumes shut--

is very dainty and musical.

Mr. Clifford Harrison is well known as the most poetic of our reciters, but as a writer himself of poetry he is not so famous. Yet his little volume In Hours of Leisure contains some charming pieces, and many of the short fourteen-line poems are really pretty, though they are very defective in form. Indeed, of form Mr. Harrison is curiously careless.

Such rhymes as 'calm' and 'charm,' 'baize' and 'place,' 'jeu' and 'knew,'

are quite dreadful, while 'operas' and 'stars,' 'Gautama' and 'afar' are too bad even for Steinway Hall. Those who have Keats's genius may borrow Keats's cockneyisms, but from minor poets we have a right to expect some regard to the ordinary technique of verse. However, if Mr. Harrison has not always form, at least he has always feeling. He has a wonderful command over all the egotistic emotions, is quite conscious of the artistic value of remorse, and displays a sincere sympathy with his own moments of sadness, playing upon his moods as a young lady plays upon the piano. Now and then we come across some delicate descriptive touches, such as

The cuckoo knew its latest day had come, And told its name once more to all the hills,

and whenever Mr. Harrison writes about nature he is certainly pleasing and picturesque but, as a rule, he is over-anxious about himself and forgets that the personal expression of joy or sorrow is not poetry, though it may afford excellent material for a sentimental diary.

The daily increasing class of readers that likes unintelligible poetry should study AEonial. It is in many ways a really remarkable production.

Very fantastic, very daring, crowded with strange metaphor and clouded by monstrous imagery, it has a sort of turbid splendour about it, and should the author some day add meaning to his music he may give us a true work of art. At present he hardly realises that an artist should be articulate.

Seymour's Inheritance is a short novel in blank verse. On the whole, it is very harmless both in manner and matter, but we must protest against such lines as

And in the windows of his heart the blinds Of happiness had been drawn down by Grief,

for a simile committing suicide is always a depressing spectacle. Some of the other poems are so simple and modest that we hope Mr. Ross will not carry out his threat of issuing a 'more pretentious volume.'

Pretentious volumes of poetry are very common and very worthless.

Mr. Brodie's Lyrics of the Sea are spirited and manly, and show a certain freedom of rhythmical movement, pleasant in days of wooden verse. He is at his best, however, in his sonnets. Their architecture is not always of the finest order but, here and there, one meets with lines that are graceful and felicitous.

Like silver swallows on a summer morn Cutting the air with momentary wings,

is pretty, and on flowers Mr. Brodie writes quite charmingly. The only thoroughly bad piece in the book is The Workman's Song. Nothing can be said in favour of

Is there a bit of blue, boys?

Is there a bit of blue?

In heaven's leaden hue, boys?

'Tis hope's eye peeping through . . .

for optimism of this kind is far more dispiriting than Schopenhauer or Hartmann at their worst, nor are there really any grounds for supposing that the British workman enjoys third-rate poetry.

(1) The Discovery and Other Poems. By Glenessa. (National Publishing Co.)

(2) Vortigern and Rowena: A Dramatic Cantata. By Edwin Ellis Griffin.

(Hutchings and Crowsley.)

(3) The Poems of Madame de la Mothe Guyon. Edited and arranged by the Rev. A. Saunders Dyer, M.A. (Bryce and Son.)

(4) Stanzas and Sonnets. By J. Pierce, M.A. (Longmans, Green and Co.)

(5) In Hours of Leisure. By Clifford Harrison. (Kegan Paul.)

(6) AEonial. By the Author of The White Africans. (Elliot Stock.)

(7) Seymour's Inheritance. By James Ross. (Arrowsmith.)

(8) Lyrics of the Sea. By E. H. Brodie. (Bell and Sons.)

MR. PATER'S IMAGINARY PORTRAITS

(Pall Mall Gazette, June 11, 1887.)

To convey ideas through the medium of images has always been the aim of those who are artists as well as thinkers in literature, and it is to a desire to give a sensuous environment to intellectual concepts that we owe Mr. Pater's last volume. For these Imaginary or, as we should prefer to call them, Imaginative Portraits of his, form a series of philosophic studies in which the philosophy is tempered by personality, and the thought shown under varying conditions of mood and manner, the very permanence of each principle gaining something through the change and colour of the life through which it finds expression. The most fascinating of all these pictures is undoubtedly that of Sebastian Van Storck. The account of Watteau is perhaps a little too fanciful, and the description of him as one who was 'always a seeker after something in the world, that is there in no satisfying measure, or not at all,' seems to us more applicable to him who saw Mona Lisa sitting among the rocks than to the gay and debonair peintre des fetes galantes. But Sebastian, the grave young Dutch philosopher, is charmingly drawn. From the first glimpse we get of him, skating over the water-meadows with his plume of squirrel's tail and his fur muff, in all the modest pleasantness of boyhood, down to his strange death in the desolate house amid the sands of the Helder, we seem to see him, to know him, almost to hear the low music of his voice. He is a dreamer, as the common phrase goes, and yet he is poetical in this sense, that his theorems shape life for him, directly. Early in youth he is stirred by a fine saying of Spinoza, and sets himself to realise the ideal of an intellectual disinterestedness, separating himself more and more from the transient world of sensation, accident and even affection, till what is finite and relative becomes of no interest to him, and he feels that as nature is but a thought of his, so he himself is but a passing thought of God. This conception, of the power of a mere metaphysical abstraction over the mind of one so fortunately endowed for the reception of the sensible world, is exceedingly delightful, and Mr. Pater has never written a more subtle psychological study, the fact that Sebastian dies in an attempt to save the life of a little child giving to the whole story a touch of poignant pathos and sad irony.

Denys l'Auxerrois is suggested by a figure found, or said to be found, on some old tapestries in Auxerre, the figure of a 'flaxen and flowery creature, sometimes wellnigh naked among the vine-leaves, sometimes muffled in skins against the cold, sometimes in the dress of a monk, but always with a strong impress of real character and incident from the veritable streets' of the town itself. From this strange design Mr.

Pater has fashioned a curious mediaeval myth of the return of Dionysus among men, a myth steeped in colour and passion and old romance, full of wonder and full of worship, Denys himself being half animal and half god, making the world mad with a new ecstasy of living, stirring the artists simply by his visible presence, drawing the marvel of music from reed and pipe, and slain at last in a stage-play by those who had loved him. In its rich affluence of imagery this story is like a picture by Mantegna, and indeed Mantegna might have suggested the description of the pageant in which Denys rides upon a gaily-painted chariot, in soft silken raiment and, for head-dress, a strange elephant scalp with gilded tusks.

If Denys l'Auxerrois symbolises the passion of the senses and Sebastian Van Storck the philosophic passion, as they certainly seem to do, though no mere formula or definition can adequately express the freedom and variety of the life that they portray, the passion for the imaginative world of art is the basis of the story of Duke Carl of Rosenmold. Duke Carl is not unlike the late King of Bavaria, in his love of France, his admiration for the Grand Monarque and his fantastic desire to amaze and to bewilder, but the resemblance is possibly only a chance one. In fact Mr. Pater's young hero is the precursor of the Aufklarung of the last century, the German precursor of Herder and Lessing and Goethe himself, and finds the forms of art ready to his hand without any national spirit to fill them or make them vital and responsive. He too dies, trampled to death by the soldiers of the country he so much admired, on the night of his marriage with a peasant girl, the very failure of his life lending him a certain melancholy grace and dramatic interest.

On the whole, then, this is a singularly attractive book. Mr. Pater is an intellectual impressionist. He does not weary us with any definite doctrine or seek to suit life to any formal creed. He is always looking for exquisite moments and, when he has found them, he analyses them with delicate and delightful art and then passes on, often to the opposite pole of thought or feeling, knowing that every mood has its own quality and charm and is justified by its mere existence. He has taken the sensationalism of Greek philosophy and made it a new method of art criticism. As for his style, it is curiously ascetic. Now and then, we come across phrases with a strange sensuousness of expression, as when he tells us how Denys l'Auxerrois, on his return from a long journey, 'ate flesh for the first time, tearing the hot, red morsels with his delicate fingers in a kind of wild greed,' but such passages are rare. Asceticism is the keynote of Mr. Pater's prose; at times it is almost too severe in its self-control and makes us long for a little more freedom. For indeed, the danger of such prose as his is that it is apt to become somewhat laborious. Here and there, one is tempted to say of Mr. Pater that he is 'a seeker after something in language, that is there in no satisfying measure, or not at all.' The continual preoccupation with phrase and epithet has its drawbacks as well as its virtues. And yet, when all is said, what wonderful prose it is, with its subtle preferences, its fastidious purity, its rejection of what is common or ordinary! Mr. Pater has the true spirit of selection, the true tact of omission. If he be not among the greatest prose writers of our literature he is, at least, our greatest artist in prose; and though it may be admitted that the best style is that which seems an unconscious result rather than a conscious aim, still in these latter days when violent rhetoric does duty for eloquence and vulgarity usurps the name of nature, we should be grateful for a style that deliberately aims at perfection of form, that seeks to produce its effect by artistic means and sets before itself an ideal of grave and chastened beauty.

Imaginary Portraits. By Walter Pater, M.A., Fellow of Brasenose College, Oxford. (Macmillan and Co.)

A GOOD HISTORICAL NOVEL

(Pall Mall Gazette, August 8, 1887.)

Most modern Russian novelists look upon the historical novel as a faux genre, or a sort of fancy dress ball in literature, a mere puppet show, not a true picture of life. Yet their own history is full of such wonderful scenes and situations, ready for dramatist or novelist to treat of, that we are not surprised that, in spite of the dogmas of the ecole naturaliste, Mr. Stephen Coleridge has taken the Russia of the sixteenth century as the background for his strange tale. Indeed, there is much to be said in favour of a form remote from actual experience. Passion itself gains something from picturesqueness of surroundings; distance of time, unlike distance of space, makes objects larger and more vivid; over the common things of contemporary life there hangs a mist of familiarity that often makes their meaning obscure. There are also moments when we feel that but little artistic pleasure is to be gained from the study of the modern realistic school. Its works are powerful but they are painful, and after a time we tire of their harshness, their violence and their crudity. They exaggerate the importance of facts and underrate the importance of fiction. Such, at any rate, is the mood--and what is criticism itself but a mood?--produced in us by a perusal of Mr.

Coleridge's Demetrius. It is the story of a young lad of unknown parentage who is brought up in the household of a Polish noble. He is a tall, fair-looking youth, by name Alexis, with a pride of bearing and grace of manner that seem strange in one of such low station. Suddenly he is recognised by an exiled Russian noble as Demetrius, the son of Ivan the Terrible who was supposed to have been murdered by the usurper Boris.

His identity is still further established by a strange cross of seven emeralds that he wears round his neck, and by a Greek inscription in his book of prayers which discloses the secret of his birth and the story of his rescue. He himself feels that the blood of kings beats in his veins, and appeals to the nobles of the Polish Diet to espouse his cause. By his passionate utterance he makes them acknowledge him as the true Tsar and invades Russia at the head of a large army. The people throng to him from every side, and Marfa, the widow of Ivan the Terrible, escapes from the convent in which she has been immured by Boris and comes to meet her son. At first she seems not to recognise him, but the music of his voice and the wonderful eloquence of his pleading win her over, and she embraces him in presence of the army and admits him to be her child. The usurper, terrified at the tidings, and deserted by his soldiers, commits suicide, and Alexis enters Moscow in triumph, and is crowned in the Kremlin. Yet he is not the true Demetrius, after all. He is deceived himself and he deceives others. Mr. Coleridge has drawn his character with delicate subtlety and quick insight, and the scene in which he discovers that he is no son of Ivan's and has no right to the name he claims, is exceedingly powerful and dramatic. One point of resemblance does exist between Alexis and the real Demetrius. Both of them are murdered, and with the death of this strange hero Mr. Coleridge ends his remarkable story.

On the whole, Mr. Coleridge has written a really good historical novel and may be congratulated on his success. The style is particularly interesting, and the narrative parts of the book are deserving of high praise for their clearness, dignity and sobriety. The speeches and passages of dialogue are not so fortunate, as they have an awkward tendency to lapse into bad blank verse. Here, for instance, is a speech printed by Mr. Coleridge as prose, in which the true music of prose is sacrificed to a false metrical system which is at once monotonous and tiresome:

But Death, who brings us freedom from all falsehood, Who heals the heart when the physician fails, Who comforts all whom life cannot console, Who stretches out in sleep the tired watchers; He takes the King and proves him but a beggar!

Chapter end