My Weird Life Chapter 186

   Chapter 186 Three Lessons of Practice, Great Cold Forest Mantra (22)

   On the Daxue Mountain, the snow is capped and will not change over the years.

  On this holy snow-capped mountain, a monastery built of stones and painted with honey and milk, known as the 'Snow Palace', has stood for a long time.

  The time of its construction is no longer available.

  In the impression of the people living in the secret Tibetan area from generation to generation,

   As if it has been standing on the Daxue Mountain since ancient times,

   has long been integrated with Daxueshan.

That night,

  The cold wind blew into the small courtyard.

  Danga, wrapped in a thick robe, filled the fireplace with firewood one by one, and the fire was burning brightly, and the heat dissipated the cold from her body.

   She listened to the cold wind howling outside, and she felt an indescribable sense of security.

   It's freezing and snowing outside,

  The interior is warm as spring.

   This is something to be thankful for.

  Especially, at this time, she was not alone in the room, Hutuktu was still sitting on the meditation bed, closing his eyes and not only thinking about something.

   Compared to the roaring fire,

  Danga thinks that what really brings a strong sense of energy and security is Hutuktu sitting cross-legged on the Zen bed.

   "There are only a dozen or so Buddhist disciples and Hutuktu who have been selected to practice in Daxue Mountain this time.

   And there are more than 20 Buddhas selected by Daxueshan Temple itself, surpassing many Buddhas and Hutuktu in various places. "

  Su Wu closed his eyes and rested.

   Thoughts kept spinning in his mind.

   sorted out the news that he collected from the outside world and reported by the traveling monks.

   "This time I went to the mountain to practice for a total of three months.

   However, those who practice faster can shorten the training time.

There are three subjects in    practice,

  The first is to 'break out of thoughts and practice', which is to collect all kinds of Dharma principles, study all kinds of scriptures, and then make oneself into the state of "no thoughts and no thoughts, all self return to emptiness",

  It is rumored that if this state can be achieved, then the secret mantra will be blessed by moving thoughts.

   does not need to be recited.

  The threshold of esoteric practice has been reduced, and the road has been smooth.

   and verify whether he has reached this realm,

  Need to pass the 'No Thought Closed Secret' level.

   Daxue Mountain has no clear requirements on whether Buddhists and Hutuktu who come to study in various places need to pass this level.

   Buddhas of all places can decide for themselves,

  Whether this level is used to verify one's own realm.

  If you choose this level,

   and pass the test successfully, you can ask the Supreme Hutuktu a request that is not excessive and does not involve the secret cultivation of the Dharma.

   You can ask him to teach himself a secret mantra,

It is okay to    or explain a section of the scriptures for yourself.

   Come to think of it, if I want to get in touch with those '猊' beasts, I can make this request to the Supreme Hutuktu of Daxue Mountain after passing this level.

   should not be rejected.

   But even this first hurdle of cultivation is not easy to pass.

   Nearly half of the Buddhist disciples to be chosen in Daxueshan will fall on this level and die due to 'unexplained reasons'.

   I can't be careless.

   In the next time, while the wandering monks have not left the Daxueshan Temple, let them investigate why the Buddhist disciples to be elected in the past dynasties died in this 'no-mind closed-mouth secret gate'.

  The second lesson is 'Stay still in the body, not in the womb'.

   In this course,

   Need to comprehend three secret mantras.

   Evolves the 'Kalachakra Mandala', placing oneself in the Kalachakra Mandala, returning to the gap of time, and a vacuum of silence.

   In this way, one can pass the 'secret pass of the body without food and inedias'.

   As long as you are within the Kalachakra mandala,

   cannot sense the passage of time itself, while the external time is clearly passing.

   In this way, if you don't eat or drink for seven days, you will be successful in breaking the pass.

   If there is any interruption in the middle,

   may be eaten by 'inconceivable gods and demons'.

  —This level is more dangerous.

   But I have long understood the two secret mantras contained in the Kalachakra Sutra, and it is relatively easy for me to pass this test.

same,

   After passing this level,

   You can ask the Supreme Hutuktu to teach a secret practice method,

  This method can only be practiced by oneself and cannot be passed down in the dharma.

   At that time, you can propose to practice the "Higher Dharma Protector Path".

Lesson Three,

   is called 'seeing the nature of the law'.

   This lesson,

  Some people achieve very short time.

   There are people who cannot achieve in life.

   and verify that it is accomplished,

   Only use the 'life-and-death secret barrier' to check.

   Those who are able to pass the secret barrier of life and death and escape from the terror of life and death will see their own dharma.

   Those who cannot pass,

   Dies on the spot, which naturally means not seeing the Dharma.

   pass this level,

   The Supreme Hutuktu will accept him as a 'inherited and secret disciple', and he can choose one of the two highest teachings of Daxueshan Temple.

  The two highest Dharma gates of Daxueshan Temple,

   means 'Bright Empowerment Dzogchen Dharma'.

  'Buddha Truth Mahamudra'.

   After becoming the 'inherited and secret disciple' of the Supreme Hutuktu, he can stay in Daxueshan and compete for the position of 'the emperor of the Buddha'.

   You can also return to the original monastery. After the Supreme Hutuktu passes away, you can add the name of 'Supreme' before the title of his own law. "

  Su Wu went through all the news in his mind.

  The three major courses of Daxueshan,

   tests the monk's foundation, talent, and momentary aura.

   All three are indispensable.

   And Su Wu consciously,

   He has already laid a solid foundation for himself in previous simulations, because of the blessing of his own "meaning",

   Comprehension talent is also very comparable.

   is the ability to capture this 'moment of aura', and it will also be a lot stronger than many people.

   He opened his eyes,

   has already figured out how to take the first and second lessons.

  - Daxueshan has set up three major courses, and it is not that there will be special monks coming over to tell the essence of these three courses for all Buddhas.

   But they set the subject,

   Then the disciples of the Buddha answered the questions by themselves.

   Let alone any method,

   As long as you can pass the three levels, you can solve the problem.

   This is a test of whether a monk has a solid foundation—reading a lot of books, knowing all kinds of scriptures, from which he can quickly find the scriptures that he can follow and practice.

   and extremely high endowment and talent - you can find the economy that can help you, but you also need to be able to extract the secret mantra from the economy.

   "Danga." Su Wu opened his eyes and looked at the little servant who was adding firewood to the fireplace.

   At this moment, Danga also turned to look at him,

   met his gaze, and bowed his head with some guilt.

  Su Wu then instructed the little servant, "You go to the Sutra Collection Building in the morning tomorrow, and help me borrow a few scriptures and come back."

"Yes.

   Venerable, what scriptures do you want to borrow? " Danga looked serious and asked quickly.

   "Help me borrow the three sutras, "Diamond Top Sutra", "Kalachakra Sutra of Living in the World", and "Bukong Accomplishment True Sutra",

  You have to go earlier,

  I think there may be many people who borrow these three scriptures.

   Don't go too late then,

   Instead, the books were all borrowed. "Su Wu warned Danga.

  Danga nodded solemnly,

   I thought I would get up before dawn tomorrow,

   You can definitely go to the Tibetan Sutra Building to borrow the three scriptures that the Venerable needs.

   And Su Wu thought for a moment,

   beckoned to Danga: "Danga, you come to me."

   "Yes." Danga replied softly, and walked under Su Wu's Zen bed, looking at him timidly.

  Su Wu said: "You have been following me for several months, you are diligent and reliable, and you are clever and ingenious, which is very good.

  Think about it, I have not rewarded you yet.

   Now we are in someone else's monastery,

   There are Buddhist disciples and Hutuktu from Zhufa Temple here, and many of them are domineering and domineering. Next, I will retreat and practice, and you will inevitably go out for me.

   Yes,

   Now I pass on your 'Great Cold Forest Spell Seal',

   for your self-defense.

how do you feel? "

  Su Wu bound the 'corpse forest lord', so he has the ability to cast the corresponding spell on others,

   The 'hand of the ghoul' that he controls,

   also has the ability to cast spells on others.

   But the hand of the corpse ghost casts a spell on others, which will consume Su Wu's own vitality. While tying the corpse forest master and imposing a curse on others, there is no such heavy damage.

   After all, Su Wu only had the 'Lord of the Dead Forest Experience Card',

   did not really bind this vicious creature!

   "The disciple must live up to the entrustment of His Holiness!" Dan Jia's eyes flashed, and he bowed down to Su Wu with great excitement, and said solemnly.

"Ha ha,

   I passed on your mantra seal so that you can protect yourself, lest you be bullied and killed by others in this Daxueshan monastery.

  You also have to remember that in a critical moment, don't worry about the trouble that exposing my strength will bring me, just cast the spell.

   everything else involved,

   Just wait for me to cook. "Su Wu said with a smile.

  Danga heard what Su Wu said, and only felt warm in his heart.

   This Venerable was different from any esoteric monk she had ever seen from the very beginning.

   Sometimes Danga can't help but think,

   Venerables like this,

   is worthy of the title of 'Hutuktu - Living Buddha'.

   This is not because of how compassionate Su Wu is,

   is really compared to what he did,

  The various actions of the monks in the esoteric area are hard to see.

   "Let's rest early tonight too.

  You don't have a fireplace in your room, so take the mattress over and put it on the floor next to the fireplace to sleep. "

   "The servant obeys."

   The second day.

   Before dawn, Danga got up.

   His Holiness is still resting.

   His Holiness often said that a person should sleep for at least three and a half hours a day, otherwise the body will collapse over time.

   A boy like Danga, he also said that he must sleep for four hours before his body can become strong.

  Danga has always regarded the words of His Holiness as the most reasonable and firmly implemented them.

   But it was warm last night,

   She thought a lot again,

   Can't help but can't sleep.

   So I got up early in the morning,

  The Buddha, who did not disturb the rest, went to take a bath, washed himself, and ate the food he prepared. At this time, the Zhaitang of Daxueshan Temple had not yet opened.

After   , she fetched water for the Buddha,

   left the courtyard,

   Go to the Tibetan Sutra Building of Jinglun Academy of Daxueshan Temple.

   Jinglun Academy is open.

   There were only a few little monks yawning and cleaning the snow in front of the courtyard. They saw Danga came to Jinglun Yuan so early,

   was still a little surprised: "At this time, the master guarding the Sutra Collection Building hasn't woken up yet.

  You might as well go back and sleep for a while,

   It's freezing and snowing, don't freeze you. "

  Danga rejected the kindness of the little monks in yellow with a smile, and said, "If you sleep again, you will oversleep, and by then you may not be able to borrow the few scriptures that our Venerable requested to borrow."

   She gradually discovered,

   No matter where you go, the most kind, considerate and caring people are mostly these low-level monks, farmers who can't afford to eat at the foot of the mountain, and so on.

   On the contrary, the more nobles and monks, the more

   seems to lose the ability to empathize with people.

   "Our Buddhist scripture building is not as good as the one in your monastery, and it will not be vacant!" The little monk in yellow was very sure of this.

  Danga did not say much,

  An quietly guarded outside the Sutra Building.

   When the little monks in yellow saw this, they didn't give any further advice and went to work on their own affairs.

   (end of this chapter)

Chapter end