Museum of Demons Chapter 455

Director Tianzhi Nine Virtues, the Water God Chang Cheng stiffly walked out of the Kunlun Mountains, before he breathed a sigh of relief.

Then stretched out his hand to pinch the water ghost in the elegant deacon's suit, shaking wildly back and forth.

"Is your mouth less locked!"

"So you don't have to put it on your mouth?! Ah?!"

The **** of water was eager to cry without tears, and gritted his teeth very much.

How fat is this courage to say that Lu Wu is snoring directly?

As long as he has a relationship with that monkey, he always feels that his luck is not better!

The water ghost was stunned and raised his hand: "How about I apologize to you?"

"Apologize, how do you compensate me!"

The water ghost is contemplative.

Then solemnly proposed, "Or, I fork myself out?"

Long ride: "..."

The God of Water, who had lived for thousands of years, fell into a decadent self-doubt.

He should just ignore this guy.

Mountain Lord Chongwu noticed this strange figure, and curiously called out: "Nagai, this is..." Nagai's thoughts paused. This is when the Kunlun gods are gathered, if this elder knows it, He brought this outsider back, fearing that he would be punished.

Immediately his thoughts turned slightly, and he stiffly said: "I met, the new water god."

"Oh? The new water god..."

The old mountain master was surprised and smiled and said, "I don't know that there are new water gods under the Liusha River."

"Little guy, what water **** are you?"

Long Cheng has a brief summary, and I don't know how to explain it.

The water ghost over there bowed gracefully, and replied without changing his face:

"The whole museum, the whole old street, no one knows Happy Water better than me."

"So, I am the **** of happy water."

Chang Cheng's mouth twitched.

For a while, there was the urge to raise his hand and hit his face.

And the water ghost over there who didn't know who was messing with, it was as if the social skills were completely full. When the dead house long rider didn't know at all, he actually got acquainted with the **** of water and the **** of mountains over there. When the Lord asked and heard that the water ghost had no river of its own, he confirmed that there was a little divinity in the latter, and said:

"No wonder I see that the breath on your body is pure, but weak."

"As a water god, without his own waters, he will naturally continue to weaken..."

He pondered and said generously: "In this way, there is still a branch water system on the old man's side, and there is no water **** to occupy it. If you don't dislike it, it is better to settle there..."

Long ride: "..."

On this day, the river **** of Liusha River truly sensed it.

What is called a lie requires more lies to make up for.

Wei Yuan's true spirit is still in memory.

In fact, this can also be regarded as something that really happened during the Tang Dynasty.

It is true history.

After arriving at the first small city in the Western Regions, they began the truly crucial part of the journey. While Chen Yuan was recording what he saw and heard, Xuanzang once asked him strangely why he paid so much attention to local customs. The route, and what you saw and heard.

Chen Yuan couldn't tell why.

I just feel that this should be done.

Xuanzang did not care anymore, and the horse bandit Shi Pantuo followed. He learned the use of words. When Chen Yuan recorded the long journey after this, he also recorded many experiences and his own thoughts—

The third:

That monk from Datang is a very strange person.

I have seen many, many monks in various places.

On this road, there has never been a shortage of merchants who transported silk and porcelain, nor those monks. In addition to monks, there are also various so-called wise men.

Some of them have withered faces and frowns, as if they are using all their experiences to think about the great Dharma; others have fat heads and big ears, like fat pigs on the table of worship, chanting loudly. The **** doesn't make sense.

Some are solemn and solemn, even children can be scared to cry, some are too frivolous.

But I have never seen someone like Xuanzang. He is handsome and innocent with a child in his eyebrows, but he is also full of wisdom and power, even facing death with a smile on his mouth. But there is a kind of sadness in this smile.

What kind of place is Datang that can breed such people?

Although I don't like him, I still have to say.

He is like a real monk.

No. 17:

We came to Gaochang Country. This is the overlord of the Western Regions, but before I came here, I didn't expect that the country lord here was actually a Han Chinese from the Central Plains. To what extent is this group of Han people full of military virtues? According to the **** smelly Yuan (it was smeared here, it seems that it stopped suddenly while recording, or was hit hard with a fist)'

According to Na Yuan, the capital here is actually very similar to Chang'an City of Tang Dynasty. Later, I learned that the country lord here had been to Chang'an City. Huh, the lord here wanted the monk to stay. He tried to persuade him at first. Later, he directly threatened and planned to force Xuanzang to stay as a national teacher.

But in the end we still left here, not knowing what Master Xuanzang said to him.

King Gaochang and him became brothers before the Buddha.

This is ridiculous.

But very well, we are no longer on the road alone. We have 20 years of travel expenses, 30 horses, 25 followers, but the Master was stuffed with four apprentices, and by the way there is an official from Gao Changguo...

I don't know, why would a country's lord be willing to worship a wanted monk? How attractive is such a person? However, I am more inclined. This Xuanzang did all this with a fist larger than the monk's bowl, but gave up his position as a national teacher. I was a little surprised.

He doesn't look like a monk anymore.

According to that... "Ape", this is more like a Confucian scholar.

Damn, are the Confucian scholars and civil servants of Middle-earth so outrageous?

No. 26:

We came to Qiuci. There is a strange custom in Qiuci. After a child is born, his head is wrapped in a plank clip. The royal family is no exception. Their heads are all deflated, so women are not very beautiful, but I think it's a shame to hold the cloth. Head, in fact, is almost the same.

I triumphantly talked to the ape.

Very good, that 'ape' beat me up, and I noted it, smelly monkey.

But here is really a great place. There are continuous monks' houses, towering stupas, flying in the sky, dancing in the sky, thousands of Buddhas leaping above their heads, monks and Buddhas swarming, and the voices of the scriptures are endless, I I thought Xuanzang would stay here for a long time, but he didn't.

A monk told me before that cultivating Buddha must be a painful thing, but here, I saw a box full of relics of high monks, depicting the singing and dancing of the world, I couldn't think about it, and finally asked Xuanzang. , He thought for a long time and told me:

What is Buddhism? Buddhism is used by people.

If it is possible to balance the worldly singing and dancing with the wisdom of eminent monks.

So even if the Buddha is alive, it cannot be said that this is not a kind of clever Dharma.

Suddenly, I was a little surprised. Why would such a pious monk say such things? Was he really going to the Buddhist kingdom to learn the scriptures? And if the Buddha did not agree with his views, what would he do?

After rejecting the position of national teacher.

He once again rejected such a place, bringing the world and the Dharma to a place of exquisite peace, and continued to move forward. For any monk, it is definitely more difficult to leave such a place where the Dharma is prosperous than to abandon the treasure. He seems It's not like a scholar.

He is an ascetic practitioner.

No. 27:

After leaving Qiuci, we have to cross the snow-capped mountains, Kunlun Mountains and Tianshan Mountains.

That Chen Yuan, that is, the 'ape', was uneasy for some reason and wanted to climb Kunlun.

But for safety, we chose to walk from the other side. No one has ever climbed here. It is very dangerous. This time, the snowy mountain is very high. There is no road, and even the martial artist can't breathe on it. , And in the wind and snow, I saw Tyrannosaurus, "The cold wind is bitter, there are many Tyrannosaurus, flying sand and rocks, and they die."

We walked for seven days and half of them died.

I have never seen him so sad.

And during this trip, we met a robber with a Turkic iron cavalry.

Those Turkic parcels contained the belongings of the dead, and the smell of blood rose to the sky. Women and men were dragged by ropes to run outside. Some of them were dead and had a very bad smell, even if they were. A horse bandit like me can't stand it.

At this time, I saw Xuanzang's anger for the first time.

He killed 57 Turkic bandits and horse thieves in iron armor with both hands.

Then bury those who died.

The expression on his face was sad and weak.

I feel that when he was angry, he looked like the legendary King Kong, and when he finally recited the scriptures, he seemed to weep, crying for strangers, and mourning secretly for the people who had left, but it turned out to be like It's like Bodhisattva.

I never imagined that compassion and anger could appear on him at the same time.

In this way, he is more like an ordinary person.

He didn't tell us how to record this time, but the monkey and I made changes in silence.

We said to the outside that it was those robbers and horse thieves who started fighting, divided the spoils unevenly, and scattered all at once.

Everyone believed it.

Its thirty-seven:

We came to the royal court of the Western Turks.

The Eastern Turks and the Tang dynasty fought against each other, while the Western Turks were actually an ally of the Tang dynasty.

This time, Xuanzang successfully got the friendship of the Turkic Khan again, although I know that this friendship is only because of Xuanzang's personal charm and confidence, although I was panicked when his palm was placed on top of my head, but When he put away his palm and stick, he was the most convincing person I have ever seen.

The Turkic Khan sent a general who had gone to Chang'an and was proficient in various languages ​​to **** us.

Although I believe that Xuanzang can bury this general in the soil with one hand.

In addition, the ape is always running around in this city, writing his so-called Western Regions, geography, climate, property, politics, economy, culture, customs, religion, everything is written, this guy is really boring, he said these things It will be useful, but if you ask him what is the use, he can't answer it.

It's just that, as if someone told him that routes, culture, and customs are the most important.

Oh, yes, this royal court.

It's called Broken Leaf City.

Shi Pantuo stretched his waist and left his own words. Daily mocking the ranger's ape-mouthed monkey, he was beaten. After lying flat for an hour, he went to the ground to eat, and then the ranger who went out to fight with others. Er was pulled back by the monk with his neck and ordered to read Buddhist scriptures.

After a glance, the Buddhist scriptures in that ranger's hand were "Vimalakirti".

During the days living here, Xuanzang was given a rare lotus seed, but because of the hard work on the road, he had to put the lotus seed in the water tank in this courtyard. They quickly left. When they left, that The ranger severely slashed at the door with the Chang'an sword in his hand, his sword aura.

To show that this is the place where Chang'an Ranger lived.

At this time, no one knew that half a century later, Datang's iron cavalry broke into the Western Turkic city on the route recorded in The Western Regions, and established Datang's official office in the former royal court. Outside the city, the empress Wu Zetian ordered the establishment of a Buddhist temple.

At this time, a family from Tianshui, whose surname was Li, came to Broken Leaf City.

One day.

Their children found the Vimalakīrti in the gap in the wall

This step of the Buddhist scriptures is also called the Qinglian Buddhist Scriptures because of the quietness of a lotus in the courtyard.

Hence the name Qinglian.

Seventy-two years after Xuanzang and Chen Yuan walked through Broken Leaf City, Lay Qinglian was born here.

And twenty years later, wearing a long sword on his waist, like a ranger, heading towards Chang'an.

History is always like this, intertwined in places that no one has ever imagined, romantic and magnificent.

Of course, the horse bandit didn't care about this. He just walked **** the road of the Western Regions with Xuanzang and the ranger who he became an ape, recording what he saw and heard:

'Samarkand, people here all believe in Zoroastrianism. '

'When we entered the city, we were beaten. '

And such things were also recorded in Xuanzang's memories.

"Two of my apprentices were driven away by Zoroastrians with torches and almost lost their lives"

The result after that is still impossible to appeal to the paper, but whether it is Xuanzang's memories or the horse bandits' records, the results are written down-Xuanzang introduced the Dharma to the king of Samarkand, and it was “turned around” one night. The king's faith.

The king gave up Zoroastrianism and began to live according to the etiquette of Chinese Buddhism.

He even began to capture and expel Zoroastrianism.

In this behavior, it's hard not to say that there is a reason for the monks to vent their anger. Anyway, the horse bandits are very happy, but after they have lived, the king's queen here is the sister of the King Gaochang, so he thinks he should be able to take a good rest. Even the ranger thinks so.

Then they encountered something very daunting.

The sister of King Gaochang passed away.

The king of the living kingdom married a new wife.

Then something terrible happened. The king's son fell in love with his stepmother and killed his father. The recorded text was "The child is young, and the adult son inherits the position of power, and still marries his stepmother as his wife." '

So amidst the turmoil, Xuanzang opened his way out with a pair of iron fists and an 800-jin Zen stick.

Actually broke out abruptly.

'In the Kingdom of Kabis, use the Buddha's relics for divination and get signs of the Bodhi tree. '

'Yu Gandhara saw the ruin and met the bandits. '

When Xuanzang and Chen Yuan finally arrived at the destination, something very outrageous happened. Xuanzang was robbed of sex. There was an ancient Hindu goddess, Tuga, who was known as the source of the Ganges. I want Xuanzang to be his sacrifice.

More than fifty samurai warriors robbed Xuanzang.

Xuanzang was in a better mood.

So it just set off the ship of the gods, and the "Biography of the Master of Sanzang" concealed that this was done by Xuanzang. The record said, 'black winds are everywhere, trees and sand are broken, the river is swelling, and the boat capsized. The Shindai warriors thought that the gods were angry, so they bowed down honestly. '

In the end, when Datang successfully conquered the East Turks and allowed the Turks to dance in the back garden, Xuanzang and Chen Yuan also came to the destination of the trip, raised their heads, and saw Nalanda Temple.

PS: Today's second update...In history, Shi Pantuo actually left Xuanzang outside Yumen Pass. Of course, there will be an explanation later. Mao Maotou praised it, because in order to shape the characteristics of Xuanzang, he had to use this, similar to The way to observe the narrative is recorded.

Li Bai's birthplace chooses one of the most popular sayings to be broken leaves.

To be honest, the official history is even more outrageous.

An excerpt from Xuanzang's experience: Recorded in "The Biography of Master Sanzang", yes, the reason for writing is really that the robbers fought inwardly, and then left directly after the infighting, and did nothing. I believe it.

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Chapter end