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In other words, the law does not blame the public. There are many ways to interpret this sentence. For example, when there is a problem with the law, so that innocent people commit inexplicable crimes because of it, this law cannot and cannot be blamed, because the fault is not the person who committed the law. But in pedantic and narrow methods.
For another example, when the foundation of the law enforcer is no longer stable, the old law will have to be flexible, because he is unable to enforce it, and if he wants to maintain the majesty of the code rudely and simply, he will only get the effect of humiliating himself. This is the lack of law. To blame the public.
Another situation is that when the enforcer of the law feels fear in the face of a large number of prisoners, he loses the courage to enforce it.
In Atta's current situation, all of the above possibilities can be applied. When Umela sorted out the goblins who had eaten human flesh and placed them in front of Ata and other goblins, whether it was mutiny or cowardice, questioning or abuse, it could happen, and it was only natural that it would happen.
After all, under the rolling of the wheel of hatred, any actions that want to slow down or stop it will have the risk of being crushed into shreds.
She knew about it, and they all knew about it, so the goblins who stood up didn't have any unease. On the contrary, they thought that in the current situation, it would be wiser for Atta to use them as role models in turn.
It's not surprising, the goblin court's way of doing things has always been like this, and the goblins are more inclined to use more gentle and secretive methods than the grandiose rewards and punishments.
As the Crypt Lord suggested before, if an orthodox goblin is in command of the army, and he has the same likes and dislikes as Atta, then his way of dealing with these cannibals is not to call them out, on the contrary he It will not show dislike for these people at all, and may even promote them intentionally.
But after promotion and cover-up, he will dispose of these unsatisfactory subordinates in various ways without leaving a trace, such as leaving them behind in the palace or performing tasks that have no return.
Some people may think this way of doing things is too sinister, but this is also determined by the characteristics of goblins, because there is no necessary kinship, goblins always pay more attention to themselves rather than the whole, and their thoughts are the same, don't try to go to them Explaining what responsibility is, goblins with similar ideas are a minority in the entire group.
This leads to some leadership strategies that are effective for other intelligent creatures, and do not work in fairies.
So does Atta know the stakes in this? Maybe.
She is not a dead-headed girl, although she will want to rely on Kailas and Cheese when faced with difficulties. It is not enough for the experience and knowledge of those two to ask for their help. choice.
Now she has no one to ask for help. This can be said to be the second decision she made among the fairies. Compared with the hope she brought as a savior in the first decision, she experienced a failed exploration at this time. Both the goblin's morale and her prestige began to decline. It is not difficult to be a victorious general, but how to regroup when the army is defeated is the most test of people.
What should a man-eating goblin look like? Ata has also seen monsters that feed on humans before, whether they are vampires, skinned people, demons or children of evil gods, they are all vicious, cruel and ugly, as if there is a requirement, only ugly things will be like people. of advanced intelligent creatures.
But that's not the case. If nothing else, Kailas once said that even among cat fairies, there are guys who have tasted the taste of human blood. Therefore, many of the goblins standing in front of Ata are not hideous, and some of them can even be regarded as cute in human aesthetics, and even make people feel pity. But Umelah makes no mistake.
"Your Highness, do you have anything to do with us?"
A goblin whose head was replaced by a pumpkin bowed and asked. Known in some places as Pumpkin Jack, the goblin is said to haunt the melon fields to terrorize passersby and farmers and drag screamers into the dark to kill. However, Pumpkin Jack's courage is generally very small. People hollow out pumpkins to make jack-o-lanterns similar to his head and light them, which will make them feel afraid and dare not do anything.
"You've eaten people, right?" Atta's eyes were downcast, making it hard to tell what she was saying, but her voice was very soft, and even long-term travel didn't affect her clear voice. So this kind of inquiry is difficult to bring people a sense of oppression.
Think about it too, Ata's appearance is just that of a young girl. Compared with her capable body, it is easier for people to see her as a thin and beautiful beauty with her eyes and hair.
"Yes, ma'am. But that's, you know, because of anger and the need to survive. Humans eat their enemies in battle, don't they? Anger can turn any creature into a beast."
Ata calmly looked at the orange-red pumpkin inside. This scene seemed a bit funny, but all the fairies faintly felt that this was not the time to laugh.
"Then I'll revise my question. The goblins who have eaten the cooked people stay, and the cannibals can leave just to survive and vent their anger."
Atta wasn't worried that they were lying, because the first inscription on Flacrag was Oathbreaker, and if she wanted to, each of these goblins would be forced to ask the specific circumstances of the cannibal. But the goblins didn't know that, they knew that Atta was noble, but not many people recognized the sword in her waist.
So after the question was revised, all the fairies took a step back, saying that they did not eat people because of their preferences. There are naturally some people lying here. If all the fairies accidentally ate some human flesh because of anger during the battle, Umela probably wouldn't report it at this time.
Will list this as a separate question to show that they did much more than that at the time. And this can also explain why the mages on the ground are so cautious in searching for goblins, they will not let their companions alone, because these goblins are not only dangerous, but also terrifying.
"Then there's no other way." Atta sighed and pulled out the magic sword with his right hand, and the cold light on it seemed to light up the entire crypt for a moment.
The female swordsman's sword was very fast, and while everyone was still stunned by the silvery light, the blade of the magic sword had already rested on the neck of the pumpkin fairy, who was almost stunned. Kneeling down involuntarily, he fell to one knee and lowered himself in front of Atta.
"Let's talk." The power of the magic sword is the same for fairies. As long as it is a creature with a neck, it must reveal the true situation in front of the oathbreaker.
It doesn't matter what the goblin said, it's enough to know that what he said before the Oathbreaker was not the same as before.
But, that's not the point, is it? If Atta was wise enough, he should have taken the opportunity to let go of this just now, because these fairies have already shown their intention to fight against her. Now, what if they rely on the magic sword to tell them the truth? Yeah, how can it be?
After listening to the goblin's story, Atta was silent for two seconds, and just as Umaila was about to come forward and say something to clear the siege, the magic sword left Pumpkin Head's neck. But before the latter got up, the blade came again at a faster speed!
"Ah!" That scene made the crypt lord couldn't help but exclaim, and the surrounding goblins also inhaled and shouted. But as Atta raised the blade in his hand, the second inscription on the sword was telling the identity of it and its owner.
"Hit, hit, hit the enemy sword! It's the enemy sword!"
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