Cultivation: From the Inauguration of Druid Chapter 507

The Tao has no front and back, and the one who achieves it is the first.

Even if Zhang Husheng and others cultivated the Dao earlier than Ling Qing, and even entered the Dao earlier than Ling Qing.

But when they heard that Lingqing wanted to preach, they were still overjoyed.

Sitting down in the hall and listening intently, his expression focused and hungry.

After the Lunan Religious Alliance was decided just now, it was only a general outline of the framework.

After that, everyone was not only curious about how Lingqing taught disciples like Lingji and Wenjun.

He was even very curious about his spiritual path.

So I couldn't help but ask him about the way of practice and the method of apprenticeship.

Ling Qing did not hide it, and answered their questions one by one.

Daoist, eternal, but enlightened.

It is not that the broom is precious, but the Tao is in oneself, in the body, in the heart, and in the whole world.

However, most people turn a blind eye but cannot see it, hear it but cannot obtain it, obtain it but cannot keep it, and keep it but cannot keep it for long.

The five schools of thought practice different methods, and their understanding of the Tao is also different.

Lingqing is not easy to analyze with them one by one at this time, so it is not about the subtle joints.

Most of the talk is about the relationship between freedom, freedom and discipline.

Taoism is not just Taoism. As long as those who practice the Dharma that attribute great power to themselves, will inevitably have a heart that is unwilling to be restrained by others and wants to pursue freedom.

Some warriors even aim at the pursuit of mastery of ideas.

However, whether it is carefree, comfortable, or thoughtful, it does not mean wanton deeds.

Rest assured that Chiyi will only bring destruction after madness.

Only when you close your mind, control your mind, and do whatever you want without overstepping the rules, can you truly be at ease, truly at ease, and truly understand your thoughts.

Good and evil have no fixed formula, only the mind can prove it.

When Lingqing was in the Montenegro dungeon before, he had discussed the good and the evil with Yan Chixia and Mu Jingrou.

Lingqing and Yan Chixia both praised Wang Yangming's theory of good and evil.

It's just that what Lingqing held at that time was to follow the inner principles of heaven, which was good, and being moved by qi was evil.

No matter people, gods, ghosts or demons, as long as you can clarify your heart and do it earnestly.

No matter if what you do is good or evil in the eyes of others, it is good in your own eyes.

Even if it is a monster that eats people, and a person kills a monster, as long as it is not motivated by qi and indulges in the heart, it will not be evil.

And although Yan Chixia also believes that following the principles is good and being angry is evil, but for himself, there is an additional layer of moral constraints.

This layer of moral restraint is a common concept of good and evil formed in the hearts of all people after a long period of running-in.

There is no set formula for this concept. The morality of the Montenegrin world is not the same as the morality in reality, and it is even very different from the world of the mountain gods and the world of the Warring States Period.

But inevitably, this is a criterion formed by people in their behavioral activities.

Not related to other creatures.

Lingqing has never been a good person in a broad sense, he is just a good person in his own heart.

Therefore, some actions may be contrary to moral common sense, but they are not contrary to the goodness of his heart.

It's just that people change.

Lingqing and Yan Chixia's view of good and evil is not right or wrong, as long as they are committed to them, they are all good.

From Lingqing's point of view at this time, the two people's views of good and evil can also be said to represent the concept of birth and entry into the world respectively.

Don't look at Yan Chixia's disheartened look, seeking relief, but after all, he can't leave the world to meditate and cultivate.

Leaving the red dust, his Tao will also be gone.

Saying this is just to illustrate that if Lingqing wants to join the WTO and control the Lunan Religious Alliance, he will inevitably have to add a layer of moral restraint to his view of good and evil.

The lower limit of this level of moral restraint is universal law.

It's just that Lingqing and others all have sects, and there are clear rules and regulations in sects.

In some places, the constraints of the law may be stronger than the precepts of the sect.

However, in most cases, the sect's precepts are basically much stricter than the laws regarding the moral requirements of the disciples. style="display:inline-block;widtdisplay:inline-block;wdatad-client="cpub-12datad4185134""datad-region="cont_mid"datad-slot="6246767822"data -ad-(adsbygoogle=w[]).push({});

As the saying goes, good filial piety is the first, no matter what the heart is, and there is no filial son in the poor family; the first is evil and lustful, no matter what the heart is, and there are few perfect people.

And the precepts of the sect, the moral restraint, not only the argument, but also the heart.

This is not for others to see, but for yourself, for your own practice.

But people are not perfect after all, they must be restrained from time to time and self-examined in everything.

Therefore, Lingqing's sermon this time also integrated the precepts of the sect and the laws of the country.

Taking the law as the bottom line, and taking the precepts as the requirements for xinxing cultivation, I roughly sorted out the code of conduct of the Lunan Religious Alliance in the future.

This is to restrain everyone and alert everyone.

It also stated that when some disciples violated the precepts but did not violate the law, the sect could punish them according to their own precepts.

When breaking the law but not breaking the precepts, consciously hand it over to the special affairs department for disposal according to law.

When he violated both the precepts and the law, he would be punished by both the sect and the special affairs department, and the special affairs department would supervise the execution.

In the Warring States dungeon, he also participated in the production of the heavenly rules and precepts of the heavens, and these were all within his grasp.

After some explanation, Zhang Husheng and others couldn't help but admire.

Of course, Lingqing is not just talking about how to set rules and punish people.

The purpose of everyone is still to practice cultivation. In the eyes of some people, this kind of behavior does have the feeling of dancing with shackles, which will make people feel a kind of restraint invisibly.

Therefore, Lingqing also explained how to get a real great freedom and great freedom in these rules.

He once inherited the principles of the sages and sages, and many of them have this kind of xinxing practice.

After all, for the sages and sages, reincarnation in the lower world was in the Spring and Autumn Period and the Warring States Period, and they promoted their own ideas to the princes, kings and all living beings.

For them, the constraints are much bigger than everyone's observance of legal precepts.

Even if Ling Qing lifted the table, they didn't do anything to him.

You say they can't or dare not? People just don't want to. UU reading www.uukanshu.com

Leaving aside the ideas of other masters for the time being, most of the people who listen to the lectures today are descendants of Taoism.

What Lingqing is talking about is derived from Zhuangzi's "Xiaoyaoyou, and nothing else, only on the change of Kunpeng and the freedom.

There is a fish in Beiming, and its name is Kun. The Kun is so big that I don't know how many thousands of miles it is; when it turns into a bird, its name is Peng. Peng's back, I don't know how many thousands of miles it is; when it flies in anger, its wings are like clouds hanging from the sky.

When Peng Zhi moved to Nanming, the water struck three thousand li, and the one who moved up was ninety thousand li, and he went to rest in six months.

The transformation of Kunpeng, jumping out of the abyss and flying into the sky, transforming the Peng into the sky, is called great freedom and great freedom.

Some people say that this is the Kun that broke the shackles of the sea and turned into a Peng, soaring freely between the heavens and the earth.

Therefore, it is required to be free and easy, and to break the shackles of rules and regulations.

However, the soaring of the Peng is still between heaven and earth, and is also bound by heaven and earth.

Lingqing thought that what Kun broke was not the shackles of rules and regulations, but the inherent idea in his heart that rules and regulations were shackles.

To cultivate and cultivate the mind, only by breaking the cage of the sea of ​​​​underworld in the heart, can you flutter your wings and become a roc, and you can live freely in this world.

When you think that the turbid sea of ​​red dust binds your heart, the legal precepts hinder your freedom.

In fact, as long as you can get rid of the prejudice in your heart, you can see that the sea of ​​turbidity will be emptied, and the mortal world will be out of the world.

Even if you don't understand it, you just separate the birth from the world.

Joined the WTO as Kun, was born as Peng.

The world only sees Kun Huapeng, but not Penghua Kun.

It should be noted that Kun came out of the North Ming and transformed into Peng, and Peng flew into the South Ming and transformed into Kun.

The happiness here is not only Pengfei Jiutian, but Kun Ao Jiuyuan can also be happy.

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Chapter end